Appendix 6 - International Music Council
Appendix 6 - International Music Council
Appendix 6 - International Music Council
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Returning to PASMAE, one of its most successful strategies has been the formation of<br />
MAT (<strong>Music</strong>al Arts Education Action Teams) cells, empowering local music educators at<br />
grassroots level. For further details see Addendum 7 for a copy of a brochure of MAT<br />
Cell Guidelines in this regard. PASMAE obviously emphasizes the African musical arts,<br />
and not other musics found in South Africa. Needless to say, though, this emphasis is<br />
necessary, as promotion and dissemination of specifically African music is necessary.<br />
Other important initiatives in this regard which can be mentioned are, to mention just<br />
two, and both based in Grahamstown and involving the Tracey family, famous for their<br />
work in the preservation of African <strong>Music</strong>: ILAM, the <strong>International</strong> Library of African<br />
<strong>Music</strong> (http://ilam.ru.ac.za/)and AMI, the African <strong>Music</strong>al Instruments factory (see<br />
www.kalimba.co.za).<br />
Many universities and their music departments specifically do sterling outreach work.<br />
Cases in point (listed alphabetically) are the Nelson Mandela Metropolitan University<br />
(the former University of Port Elizabeth), the University of Cape Town, the University of<br />
Kwazulu Natal, the University of North West (the former Potchefstroom University for<br />
Christian Higher Education, see Addendum 8), the University of Pretoria and the<br />
University of South Africa.<br />
Even local schools engage in this kind of work, often in “twinning” type arrangements.<br />
See, for example, Addendum 9 on Melodi ya Mamelodi, “Doing hope through music”.<br />
And a number of Caucasian composers, often employed at schools and/or universities,<br />
have in recent times been particularly inspired in their compositions by African elements.<br />
(See Addendum 13, South African composers trained in Western Art <strong>Music</strong><br />
incorporating/infusing African <strong>Music</strong> elements in their works.)<br />
Arts/music festivals throughout South Africa have become a notable feature of the<br />
cultural landscape, and both promote musical diversity, through the productions they<br />
mount, and swell the financial coffers of the largely small towns where they take place.<br />
(Other than is the case with these festivals, events and developments worth mentioning<br />
are mostly in larger towns and cities.) Examples, listed alphabetically, include Aardklop,<br />
the Klein Karoo National Arts Festival, MIAGI (<strong>Music</strong> Is a Great Investment –<br />
www.miagi.co.za), <strong>Music</strong> in the Mountains, National Arts Festival in Grahamstown,<br />
Oppikoppi, Splashy Fen, Standard Bank Jazz Festival and many more.<br />
It is often claimed that black (South) Africans have naturally rich and sonorous singing<br />
voices. Be that as it may, it is notable that there are a variety of operatic training<br />
programmes, in Cape Town and in Pretoria (the Black Tie Ensemble – see Addendum 10<br />
for detail) and the Sweet Voice Masters (see Addendum 11 for further information). But<br />
equally there are instrumental outreach and training projects - eg. STTEP<br />
(www.sttep.co.za), Rosemary Nalden’s well-known and internationally acclaimed and<br />
funded Buskaid (see www.buskaid.org.za), etc.<br />
Apart from such NGO (non-governmental organisation)-type projects, there are also<br />
commendable official initiatives such as the Sector Education and Training Authority<br />
(SETA) activities. According to information received from Mr Garth Farrant, Secretary<br />
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