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Appendix 6 - International Music Council

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musics into the open. Many musicians took an interest, both the immigrants, and<br />

Australians who decided they wanted to learn to play these styles. The interest was<br />

variously musical/aesthetic, or socially idealistic – wanting to bridge<br />

cultural divides, or<br />

political – wanting to give a voice to the underdog. Similarly, some<br />

musicians<br />

experimented with fusion or hybrid forms, because this was of interest musically and/or<br />

because it represented a reconciliation between cultures. There was a lot of idealism.<br />

The process continues. Ethnic musics can be heard in ethnic communities. But there<br />

also<br />

are attempts to bring them before broader audiences. This has never grown into a strong<br />

movement. Nevertheless, there are venues in the major cities that are committed to<br />

programming for a mainstream audience the musics of a variety of cultures. The best<br />

known are Kulcha (Perth), Nexus (Adelaide), The Boite (Melbourne), Eastside Café (run<br />

by <strong>Music</strong>a Viva, Sydney), BEMAC – Brisbane Ethnic <strong>Music</strong> and Arts Centre.<br />

In Adelaide each year there is a large world music festival, Womadelaide (one of the<br />

Womad festivals). Many folk music festivals that formerly would have programmed only<br />

‘Australian’ folk music now include an enormous variety of traditional musics. Example:<br />

Port Fairy Festival, Woodford Festival.<br />

• Cite examples where they are averse to musical diversity.<br />

RESPONSE. Individuals in Australia may be averse, but the society as a whole is inclusive<br />

and tolerant.<br />

<strong>Music</strong>al taste is of course very personal. For the most part, it probably is not dictated by<br />

politics, one way or the other. People know what they like and what they like is probably<br />

familiar rather than challenging. Most people (80% or so) choose to listen to pop music, the<br />

Top 100. That’s how the Top 100 gets to be top. People do not necessarily choose to go<br />

beyond the familiar, beyond their comfort zone. In this sense, they may be averse to<br />

diversity.<br />

<strong>Music</strong>ians probably are mostly similarly or even more intensely committed to the music<br />

with which they identify.<br />

• Cite examples where they support, or weaken, the practice of local traditional or<br />

indigenous music.<br />

RESPONSE. Aboriginal traditional music is regarded as the property of the Aborigines. It<br />

probably is not very accessible to others, whether culturally, musically, or geographically.<br />

Overall, it seems<br />

unlikely to have a place commercially in the music world. If there is<br />

support to its practice, it would come from Aboriginal funding bodies such as the<br />

Aboriginal Arts Board.<br />

This music is nevertheless used as an element or a colouring in the Aboriginal<br />

performances in more contemporary forms such as rock or country. The music scores of the<br />

Bangarra Dance Company, an Aboriginal dance company, typically set a traditional<br />

Aboriginal song into an electronic music work, to striking effect.<br />

Aboriginal musicians and bands have had some good commercial success in rock or<br />

country. However, there is some racially related resistance by some venue managers to<br />

some live performers. There are also impediments to commercial success faced by all<br />

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