07.01.2013 Views

Appendix 6 - International Music Council

Appendix 6 - International Music Council

Appendix 6 - International Music Council

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

develop programs for his/her own advantages, in internet and digital<br />

technologies one can have personal and groups’ interest. They most<br />

likely orient themselves on financial benefit. Internet advertising<br />

tends to favor popular music (the local dialect of western poular<br />

music) or music that can provides instant benefit. Digital production<br />

has the same tendency that are market and financial benefits resulting<br />

in the alienation<br />

of music that has values in community contexts.<br />

Only some educational institutions, such as Smithsonian Institute<br />

above, that orient themselves on the cultural, social values, and<br />

educational purposes.<br />

- Education. Are there regulations requiring education in local music<br />

traditions, or in a diversity of musical genres?<br />

<strong>Music</strong>al<br />

expression among students of senior high school (and lower level) as well as academic level is dependent upon policy of the<br />

officers<br />

in the national level. However, the availability of program and qualified teachers also become factor to decide which music<br />

to<br />

study. Whereas in national level the policy relies on the concept of “Unity in Diversity” mentioned before, not all of the ethnic<br />

music<br />

in Indonesia (whose numbers are thousands) have qualified teachers to teach music from elementary to university levels.<br />

Among<br />

the small number of teachers are those with Western musical educational training, causing the system of music education<br />

orients<br />

itself on Western music.<br />

The members of the communities, on the other hand, due to the lack<br />

of knowledge and understanding of local music, they think that their<br />

music is old-fashioned and not up-to date, and some of them say that<br />

their music is not relevant to the contemporary life. As a result, they<br />

orient themselves on “foreign music,” the music that is originated<br />

from other countries. There is underlying concepts by which they<br />

infer conclusion: they think everything comes from the West<br />

(technology, science, laws, economy and political systems, etc. are<br />

thought of as more valuable and they have higher status than the<br />

similar concepts from their country. As a result they underestimate<br />

local products and cultures. With similar rationale they also think<br />

that local music is also lower in status. This issue eventually<br />

becomes serious when youth construct ideas emphasizing the<br />

“dichotomy” of West and East where West is thought of as<br />

“superior” and East is “inferior.” This situation affect the way they<br />

think of local music and eventually also influences their taste of<br />

music. I was told that in west Java youth are ashamed of listening to<br />

traditional music like Degung, they prefer to listen to (and play)<br />

popular music, the hybrid between Western element and the local<br />

music. They are proud of being able to play western instruments and<br />

are reluctant to play traditional instruments. Ironically, in our campus<br />

at STSI Surakarta, when I asked the new ethnomusicology students<br />

whose interest is to study and to keep the traditional alive, none<br />

of<br />

them said that he/she had ever played traditional instruments or sang<br />

a traditional songs before they entered the school. The reason was<br />

like the one mentioned<br />

before, they are ashamed of being able to<br />

play traditional music.<br />

230

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!