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Appendix 6 - International Music Council

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•<br />

follow<br />

whatever the people do. They think that the method used by “academic<br />

musicians”<br />

should be kept even by those outside of the campuses. Thus, the free<br />

expression<br />

of music and songs lessen and if this occurs continuously they may lost their<br />

indigenous<br />

skills to create and compose music.<br />

Cite examples of similar promulgation by the citizenry or sections of the citizenry.<br />

See the above examples.<br />

• Does it appear that in your region there are some states that are less likely to ratify the<br />

UNESCO<br />

Convention for cultural diversity if issues of internal cultural diversity or open<br />

cultural<br />

borders are pressed?<br />

Cultural and musical repression occurs because of the domination of local groups or by<br />

groups of music that get better position due to the mass media and popular supporters.<br />

It is likely that they will accept the UNESCO Convention because in principle the<br />

Convention is in line with the state policy. According to bilaterals.org 148 countries<br />

approved to protect diversity (USA and Israel against it, and four abstain) in October<br />

2005 in a meeting in Paris. Perhaps, one of the countries that approved the convention<br />

was Indonesia (there is no list of which countries approved it). But, Indonesia got<br />

ratification for Wayang Kulit (shadow puppet show) as the world recognized intagible<br />

culture from UNESCO, signifying that Indonesia would ratify the convention.<br />

The domination of one genre of music over another also happens but it is not part of the<br />

policy of<br />

the state as such but because people choose the genre that they think to be<br />

appropriate to their life. Nowadays, when democracy in many aspects of life is<br />

encouraged, musical repression is much lessened.<br />

6. The manner in which musical diversity is addressed by music workers and<br />

expressed in various forms of musical creation; the relationship to identity<br />

• Cite examples of cultures in which musicians and/or the various participants in the<br />

music business (producers, presenters, record companies etc) are interested in musical<br />

diversity – in the sense of the simultaneous practice or presentation within a society of<br />

many forms of music.<br />

• Cite examples where they are averse to musical diversity.<br />

Since Lokananta was not active in documenting and collecting music from ethnic groups<br />

in Indonesia, only Smithsonian Institution (USA) that supports efforts to record the<br />

diversity of Indonesian music. Similar efforts to compile the diversity of music – like the<br />

20 volumes of Series of Indonesian <strong>Music</strong> by Smithsonian Institution – is now<br />

decreasing. Since the 1990s when Lokananta changed its status to be “passively to<br />

develop culture” by reproducing the previous music recordings and recording music<br />

selected by other companies, the production of ethnic recordings from life performances<br />

was much lessened. Several recording companies in Central Java, for example, that used<br />

to make recording of traditional music (IRA Record, Kusuma Record, etc) did not<br />

actively make life recordings. Some of the companies did not want to take risk of their<br />

business. Nowadays, it is difficult to find the recordings of ethnic music, especially the<br />

most recent life recordings. Local recordings are now flourishing and they feature new<br />

233

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