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IMPERIAL CHALLENGERS: BULLA FELIX AND MATERNUS<br />
pales next to a barbaric affair of human sacrifice and cannibalism that makes<br />
the reader’s flesh crawl. The same literary device was exploited by Achilles<br />
Tatius, a contemporary of Dio and author of the novel Leucippe and Cleitophon. 96<br />
The older view was that the case of ritual murder supposedly carried out by<br />
Bukoloi, as reported by Dio, may have inspired Tatius and other writers of<br />
entertaining literature down to Heliodorus to work up the theme in their<br />
stories. 97 However, an attractive proposal by J. Winkler – albeit in the last<br />
resort unprovable – suggests the opposite: it was probably the cannibalistic<br />
episodes of the novels (set in rural backgrounds) that moved Dio to embellish<br />
his account of the uprising in the Nile delta. 98 In Winkler’s view, the<br />
literary motif, serving in the first instance to give some colour to the dry<br />
historical narrative, was deployed further to discredit the Bukoloi, who anyway<br />
counted little with Dio and his readers, by attributing to them the most<br />
monstrous of crimes. Dio’s account could rely on a fair credence since there<br />
was strong public belief in cannibalism among the Bukoloi. 99<br />
This is not the place to determine whether such an act was dreamed up by<br />
a novelist or an historian. The use of the motif seems to be more in the style<br />
of Herodian, well known for his ornate descriptions, 100 than of the comparatively<br />
serious Dio. This makes all the more remarkable the strong sense of<br />
atmosphere with which Dio infuses the books dealing with his own day<br />
in his description of the Bukoloi uprising and in his other robber stories. In<br />
this aspect of his historiography, already characterised as his perception of<br />
crisis, he reveals himself close to the work of Herodian and the novels of his<br />
day. At the same time, this shows the taste of the late-second/early-thirdcentury<br />
reader, who clearly liked to see literary variations on such themes.<br />
That tales of impudent bandits, such as the Bukoloi, Maternus, Claudius<br />
and Bulla Felix, pleased contemporary taste is shown by the novels of Achilles<br />
Tatius and Lollianus, which, surely hardly accidentally, abound in brigands.<br />
This choice of theme – a particular inclination towards accounts of disturbing<br />
(because exotic, horrific or scandalous) happenings – linked the writers<br />
of the period, be they historians or novelists, with each other and with their<br />
readers. If we may interpret this theme as characteristic of a literary taste<br />
formed by its age and circumstances, through it we can gain an inkling of<br />
the way of thinking of at least the educated class, and perhaps even of others<br />
in society. In comparison with those of the reigns of the preceding adoptive<br />
emperors, living conditions under Commodus and the Severans were subject<br />
to many new and profound changes. It was the age of the orientalisation of<br />
Roman spirituality, of the turning towards the mysterious and the irrational,<br />
of the decadence of the imperial office, of the fragility and impotence<br />
of the political elite, of economic distress, of increasing social tension, and of<br />
the beginning of the military threat from Rome’s neighbours. If Cassius Dio<br />
or Herodian, whose account of the deserter Maternus will be dealt with next,<br />
provoke us to extreme disbelief with their tales of bandits, this is only a<br />
reflection of the Roman mind-set in an age of incipient crisis.<br />
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