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AVENGERS IN DYNASTIC CONFLICTS<br />

material estate of the murdered dictator. 11 Octavian shared much the same<br />

basic thought process and the same modus operandi as our avengers. By adopting<br />

his new name he ensured that the dead dictator was reborn in him. At<br />

the time, the fact that his testamentary adoption was (and remains) controversial<br />

12 was of less importance than the fact that he was publicly accepted as<br />

the new Caesar.<br />

Octavian-Caesar might well also have been the model for our avengers<br />

in respect of vengeance itself. He acted as Caesar’s avenger in his campaign<br />

against the assassins. 13 He sated his vengeance in the defeat of Cassius and<br />

Brutus at Philippi, as a token of which he laid the latter’s severed head<br />

before Caesar’s statue in Rome. 14 The main difference between Octavian and<br />

our avengers is that he was successful. If Mark Antony had won at Actium<br />

there is no doubt that Roman histories would be telling us about Octavian<br />

the latro, who quite illegitimately professed himself to be the son and avenger<br />

of Caesar, formed a gang and shook the state with discord and civil strife.<br />

In conclusion, reference to just one author who was aware of the type<br />

confirms the plausibility of proposing that the assumption of a false identity<br />

was typical of illegal political agitation in Roman Antiquity, and that this<br />

was recognised by contemporary as much as by modern commentators.<br />

Valerius Maximus published a section of his Memorabilia (9.15) under a<br />

heading which establishes the two main characteristics of those concerned:<br />

‘Of low-born people who falsely attempted to pass themselves off as members<br />

of noble families’ (De iis qui infimo loco nati mendacio se clarissimis familiis<br />

inserere conati sunt). By way of introduction he remarks that he finds bearable<br />

‘normal’ cases which adversely affected only particular people. 15 He wants,<br />

rather, to tell of those whose deception caused great danger to individuals<br />

and to the state. Valerius was no objective observer, and his choice of five<br />

Roman and two foreign examples seems only partially useful. 16 An effective<br />

basis for discussion is to be had only by widening the set with other attested<br />

cases.<br />

Methodologically speaking it is very significant that the following episodes<br />

were not recorded for their own sake but only because they could<br />

illustrate a particular aspect in the historiographical thinking of the authors<br />

concerned. 17 Valerius’ ‘normal’ cases of the theft of another’s identity, cases<br />

which were not widely known and which had no political impact, were<br />

therefore hardly likely to be set down.<br />

One example of a case that lay on the threshold between ‘normal’ and<br />

‘grievous’ but which fulfilled the minimum criteria of memorability by<br />

possessing some historiographical function comes from ad 69, the ‘Year of<br />

the Four Emperors’. It was then that a fugitive slave called <strong>Get</strong>a took on the<br />

name of Scribonianus Camerinus, 18 a senator driven into hiding late in Nero’s<br />

reign for political reasons. 19 Well informed, <strong>Get</strong>a was able to pass himself<br />

off as Scribonianus entirely convincingly. According to Tacitus, he fled to<br />

Istria where ‘his’ family, the Crassi, had estates and dependants and was well<br />

139

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