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REAL BANDITS<br />

The fact that it was clearly an everyday occurrence to be killed by <strong>latrones</strong><br />

was exploited, as a reasonably plausible cause of death, by no fewer than<br />

three Roman rulers as means of suppressing public interest in the fate of<br />

people with whom they had quarrelled and had secretly done away with.<br />

With this explanation, according to at least one of the two reports that have<br />

come down to us, Octavian sought to hoodwink public opinion as to the<br />

execution of the praetor Q. Gallius, which took place at his personal command<br />

in 43 bc. 98 Likewise, Commodus is supposed to have attempted to use<br />

the same trick to avoid drawing attention to himself after the disappearance<br />

of a prominent person. 99 Finally, Caracalla was also accused of trying<br />

to use the explanation that the person concerned had been killed by bandits<br />

to cover up his ordering of the murder of a certain Pompeianus, grandson of<br />

Marcus Aurelius. 100 There is, of course, no solid evidence for the historicity<br />

of any of these charges. However, this is less important for our purposes than<br />

the fact that Roman emperors (or Roman writers) could continue to deploy<br />

the story of death by bandits as a likely explanation for the sudden disappearance<br />

of individuals.<br />

The material presented here provides a representative cross-section of<br />

evidence concerning <strong>latrones</strong>, praedones, grassatores and piratae. In order to<br />

demonstrate the permanent threat posed by banditry, I have deliberately<br />

concentrated on the Early and High Empire, i.e., I have taken as examples<br />

specifically those periods which are usually considered to be the high point<br />

of Roman history. Such very general evidence says virtually nothing about<br />

rates of delinquency, regional variations or the bandits themselves – their<br />

social background, the reasons which made them choose the bandit life and<br />

what happened to them. This deficiency can be compensated for, at least<br />

in part, by looking at typical occurrences of everyday, petty lawbreaking in<br />

one province of the Roman Empire.<br />

4 Everyday crime in Roman Egypt<br />

Egypt offers us the only chance of investigating everyday crimes, thanks to<br />

the survival of papyrological evidence. There is the problem of the extent to<br />

which conclusions drawn from the Egyptian material are applicable to other<br />

regions of the Roman Empire; but the alternative is simply to ignore this<br />

material completely, and this raises its own problems.<br />

Egyptian evidence of lawbreaking in the Roman period, including that<br />

of policing bodies, has long been the subject of extensive collation and<br />

analysis. 101 The results of this work help us to select from the mass of source<br />

material just that small group of texts which appear particularly suitable for<br />

the purposes of this investigation, namely the description of typical forms<br />

of latrocinium. In line with the main topic of this chapter, I have selected<br />

a discrete and particularly illuminating group of texts concerning ‘real’ thieves<br />

and bandits. They come largely from the reign of Tiberius when, in a passage<br />

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