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REAL BANDITS<br />
The fact that it was clearly an everyday occurrence to be killed by <strong>latrones</strong><br />
was exploited, as a reasonably plausible cause of death, by no fewer than<br />
three Roman rulers as means of suppressing public interest in the fate of<br />
people with whom they had quarrelled and had secretly done away with.<br />
With this explanation, according to at least one of the two reports that have<br />
come down to us, Octavian sought to hoodwink public opinion as to the<br />
execution of the praetor Q. Gallius, which took place at his personal command<br />
in 43 bc. 98 Likewise, Commodus is supposed to have attempted to use<br />
the same trick to avoid drawing attention to himself after the disappearance<br />
of a prominent person. 99 Finally, Caracalla was also accused of trying<br />
to use the explanation that the person concerned had been killed by bandits<br />
to cover up his ordering of the murder of a certain Pompeianus, grandson of<br />
Marcus Aurelius. 100 There is, of course, no solid evidence for the historicity<br />
of any of these charges. However, this is less important for our purposes than<br />
the fact that Roman emperors (or Roman writers) could continue to deploy<br />
the story of death by bandits as a likely explanation for the sudden disappearance<br />
of individuals.<br />
The material presented here provides a representative cross-section of<br />
evidence concerning <strong>latrones</strong>, praedones, grassatores and piratae. In order to<br />
demonstrate the permanent threat posed by banditry, I have deliberately<br />
concentrated on the Early and High Empire, i.e., I have taken as examples<br />
specifically those periods which are usually considered to be the high point<br />
of Roman history. Such very general evidence says virtually nothing about<br />
rates of delinquency, regional variations or the bandits themselves – their<br />
social background, the reasons which made them choose the bandit life and<br />
what happened to them. This deficiency can be compensated for, at least<br />
in part, by looking at typical occurrences of everyday, petty lawbreaking in<br />
one province of the Roman Empire.<br />
4 Everyday crime in Roman Egypt<br />
Egypt offers us the only chance of investigating everyday crimes, thanks to<br />
the survival of papyrological evidence. There is the problem of the extent to<br />
which conclusions drawn from the Egyptian material are applicable to other<br />
regions of the Roman Empire; but the alternative is simply to ignore this<br />
material completely, and this raises its own problems.<br />
Egyptian evidence of lawbreaking in the Roman period, including that<br />
of policing bodies, has long been the subject of extensive collation and<br />
analysis. 101 The results of this work help us to select from the mass of source<br />
material just that small group of texts which appear particularly suitable for<br />
the purposes of this investigation, namely the description of typical forms<br />
of latrocinium. In line with the main topic of this chapter, I have selected<br />
a discrete and particularly illuminating group of texts concerning ‘real’ thieves<br />
and bandits. They come largely from the reign of Tiberius when, in a passage<br />
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