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IMPERIAL CHALLENGERS: BULLA FELIX AND MATERNUS<br />
fall of the praetorian prefect, Perennis, in 185, 111 and second, from an inscription<br />
on a writing tablet from Rottweil, which appears to mention the suppression<br />
of the revolt. 112 Its date, 12 August 186, therefore gives the terminus<br />
ante quem for this event. 113 As far as the alternative is concerned, 185/186<br />
would be only the climax of a phenomenon that was long in its evolution.<br />
Herodian’s account, which reads something like a novel, consists of two<br />
sections, one concerning the Deserters’ War proper and the other dealing<br />
with the planned attack on Commodus. 114 At the start of the first passage,<br />
Herodian introduces Maternus and describes the beginnings of the revolt<br />
he inspired. We learn that Maternus was a daring and spirited soldier who<br />
deserted and persuaded several of his comrades to go with him. Both desertion<br />
and the taking on of the leadership of a movement of deserters certainly<br />
required some courage. We do not, of course, have any idea of what led<br />
Maternus to these decisions. It could be that he was the common felon that<br />
the sources make him out to be. When Herodian makes a point of stressing<br />
first of all that Maternus had already, as a soldier, distinguished himself by<br />
his audacious courage, 115 he gives the impression that what he did was<br />
motivated by nothing more than a yen for adventure, combined with criminal<br />
energy. Such a starting point is entirely consistent with his bid to assassinate<br />
Commodus. On the other hand, as this part of the story could be fictional so<br />
Herodian’s emphasis on Maternus’ extraordinary daring might well be something<br />
taken from the repertoire of the bandit theme.<br />
There is no light shed upon the causes and motives of the uprising.<br />
F. Grosso has proposed that it represented a reaction to the dreadful failure<br />
of judgement that was Marcus Aurelius’ recruiting policy. 116 According to<br />
the Historia Augusta, 117 this emperor had accepted slaves, gladiators and<br />
<strong>latrones</strong> into the army in order to plug gaps in its ranks caused by plague<br />
(which is how we should always understand the epidemic referred to as<br />
pestilentia). 118 Further, the slave contingents were termed voluntarii, after<br />
the example of the Volones of the Second Punic War; the gladiators were<br />
designated obsequentes. In the considered judgement of W. Welwei, these<br />
references are hardly likely to be authentic. A well-founded decision either<br />
way seems impossible, even though the information contained in the ‘Life’ of<br />
Marcus comes from Marius Maximus, considered a reliable source. 119 In any<br />
case, there remains the question as to what sort of ‘bandits’ might be meant<br />
by <strong>latrones</strong> Dalmatiae atque Dardaniae, how many bands they comprised and<br />
among which units they and the slaves and gladiators could have been<br />
distributed. As far as we can see from what we know about army recruitment<br />
in this critical period, the forces were less affected by the plague than<br />
one might have expected from such a serious epidemic. 120 This should warn<br />
us from the start against overestimating the number of slaves, gladiators<br />
and <strong>latrones</strong> enlisted. For the fifteen-year gap between the likely period of<br />
their recruitment in 169 or 170 121 and the wave of desertions under Maternus<br />
around 185 we hear of no particular complaints about them. It is very<br />
125