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BANDITS IN THE ROMAN EMPIRE<br />
J. Winkler, ‘Lollianos and the Desperadoes’, JHS 100, 1980, (155–81) 175 and<br />
n. 97. B. Isaac, ‘Bandits in Judaea and Arabia’, HSCPh 88, 1984, (171–205) 184.<br />
22 Dio 76.1.3 claims, in describing wild beast fights presented on the occasion of<br />
Septimius Severus’ decennalia, that it was now that the Roman public was given its<br />
first sight of a corocotta, a beast native to India. According to him, it looked like a<br />
strange mix of tiger, lion, dog and fox. This is contradicted by the author of the<br />
Historia Augusta, who claims (HA Ant. P. 10.9) that animals of this name had<br />
earlier been sent into the arena by Antoninus Pius; and Pliny the Elder knew the<br />
corocotta, at least by name, describing it once as a cross between dog and wolf (Nat.<br />
8.30) and again as one between a hyena and a lioness (Nat. 8.45). On Dio 76.1.3<br />
see E. Cary, Dio’s Roman History, Loeb ed. vol. 9, Cambridge/London 1969, 240f.<br />
L. Friedländer, Roman Social Life and Manners, vol. 2, London 1908, repr. New York<br />
1965, 73.<br />
23 According to Dio – 56.43.3 – the Princeps did not proceed against people who had<br />
caused harm in blind fury; occasionally, he gave his trust to those who did not<br />
deserve it.<br />
24 Dio 76.10.3.<br />
25 Kolb, ‘Wirtschaftliche und soziale Konflikte’ (n. 6), 287, points out, in respect of a<br />
contemporary papyrus (P. Oxy. XII 1408, ad 210–14), ‘that such <strong>latrones</strong> found<br />
support not only among villagers and the clientele of disreputable rural taverns,<br />
but also among great landowners’. The papyrus concerns a decree of the Prefect of<br />
Egypt, Baebius Iuncinus, to the strategoi of the nomes of Heptanomia and Arsinoë.<br />
The crucial passage runs: ‘It is clear to all that it is impossible to eradicate bandits<br />
without dealing with those who give them aid. However, if they are deprived of<br />
their helpers, we will punish them without delay, etc.’<br />
26 Hobsbawm, Bandits 34ff.<br />
27 Sen. Epist. 14.9. Cf. above p. 21.<br />
28 Cf. Kolb, ‘Wirtschaftliche und soziale Konflikte’ (n. 6), 287: ‘it was the fiscal<br />
bureaucracy, headed by praetorian prefects perhaps already responsible for the maintenance<br />
of the army, that classed them [sc. the followers of Bulla Felix] as a robber<br />
band.’<br />
29 P. Oxy. I 33 = Wilcken, Chrest. 20 col. IV 8 = H. Musurillo, Acts of the Pagan<br />
Martyrs, Oxford 1954, 65–70; 214–20. On this see M. Rostovtzeff, The Social and<br />
Economic History of the Roman Empire 2 , Oxford 1957, 590 n. 33. R. MacMullen, ‘The<br />
Roman Concept Robber-Pretender’, RIDA 10, 1963, (221–5) 222.<br />
30 HA Comm. 5.6. (Trans. Magie, Loeb)<br />
31 Dio 74.8.4–9.4 (confiscations following the victory over Pescennius Niger); 76.7.4ff.;<br />
Herodian 3.8.7; HA Sept. Sev. 12.1 (executions and confiscations following the<br />
victory over Clodius Albinus). In his obituary of the emperor, Dio says that though<br />
Severus made money every way he could, to do so he never stooped to murder<br />
(76.16.1); cf. HA Sept. Sev. 12.2–4.<br />
32 Dio 76.10.3.<br />
33 ‘Handwerker’ in the Artemis edition of Otto Veh, vol. 5, p. 372. ‘Artisans’ in the<br />
Loeb edition of E. Cary, vol. 9, p. 259.<br />
34 Dio 63.29.2. The reference confirms that Dio was using technites in the sense<br />
proposed. Polybius employs it for ‘actor’ at 16.21.8. Other references in H.G.<br />
Liddell, R. Scott, H. St Jones, A Greek-English Lexicon 9 , Oxford 1940, repr. 1977,<br />
1785 s.v. technites. On associations of technitai as clubs for actors and poets see H.<br />
Leppin, Histrionen. Untersuchungen zur sozialen Stellung von Bühnenkünstlern im Westen<br />
des Römischen Reiches zur Zeit der Republik und des Principats, Bonn 1992, 91ff.<br />
35 Dio 76.15.2. (Trans. Carey, Loeb)<br />
36 Dio 76.10.3–5.<br />
206