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NOTES<br />
93 Stein, s.v. Eleazaros no. 12, RE V, 1905, 2246.<br />
94 Jos. Bell. Iud. 5.1.2–5 (5ff.).<br />
95 Jos. Bell. Iud. 5.3.1 (105); 5.6.1 (248ff.).<br />
96 Jos. Bell. Iud. 5.6.4 (277).<br />
97 Jos. Bell. Iud. 5.11.4f. (466ff.).<br />
98 Jos. Bell. Iud. 5.13.6 (563).<br />
99 Jos. Bell. Iud. 6.2.1f. (93ff.); 6.2.4 (128).<br />
100 Jos. Bell. Iud. 6.6.1–3 (318ff.).<br />
101 Jos. Bell. Iud. 6.7.3 (372f.).<br />
102 Jos. Bell. Iud. 6.9.4 (434).<br />
103 Stein, s.v. Simon no. 11, RE V A, 1927, 176–9. K. Ziegler, s.v. Simon no. 7, KlP<br />
V, 1975, 207. Baumbach, ‘Zeloten und Sikarier’ (n. 22), 727–39. O. Michel,<br />
‘Studien zu Josephus: Simon bar Giora’, NTS 14, 1967/68, 402–8. G. Fuks, ‘Some<br />
Remarks on Simon Bar Giora’, SCI 8/9, 1985–8, 106–19.<br />
104 Jos. Bell. Iud. 2.19.2 (521).<br />
105 Jos. Bell. Iud. 4.9.3–4 (503–13).<br />
106 Jos. Bell. Iud. 4.9.3 (508). Baumbach, ‘Zeloten und Sikarier’ (n. 22), 735: ‘How he<br />
operated shows that he sought to put into effect the social goals of the Sicarii.’<br />
107 Tacfarinas collected together bandits, vagrants and starvelings: Tac. Ann. 2.52; cf.<br />
above, pp. 48–55. Like Simon, T. Curtisius, an Italian troublemaker of ad 24,<br />
called upon slaves to flee to freedom: Tac. Ann. 4.27. In ad 69, the slave <strong>Get</strong>a<br />
gathered around himself, among others, the scum of the region: Tac. Hist. 2.72.1f.;<br />
cf. below, pp. 139–40. In the same year, the freedman Anicetus attracted the<br />
poorest of the poor, along with runaway slaves: Tac. Hist. 3.47.1–48.2; cf. below,<br />
pp. 150–1. The first false Nero was surrounded by deserters, slaves and the gullible:<br />
Tac. Hist. 2.8.9; cf. below, pp. 151–2.<br />
108 [Caes.] Bell. Gall. 8.30.1.<br />
109 Michel, ‘Studien’ (n. 103), 402f. (quotation: 402).<br />
110 Ibid. 403.<br />
111 Jos. Bell. Iud. 4.9.3 (508).<br />
112 Cf. Herodian 1.10.3 and below, p. 132.<br />
113 Cf. below, p. 126.<br />
114 Jos. Bell. Iud. 4.9.4 (510).<br />
115 Michel, ‘Studien’ (n. 103), 402.<br />
116 Jos. Bell. Iud. 7.5.6 (154f.). Dio 66.7.<br />
117 Jos. Bell. Iud. 4.9.5–7 (514ff.).<br />
118 Jos. Bell. Iud. 4.9.8 (538–44).<br />
119 Jos. Bell. Iud. 5.4.9 (541).<br />
120 Michel, ‘Studien’ (n. 103), 405.<br />
121 Jos. Bell. Iud. 4.9.10–12 (556ff.).<br />
122 Jos. Bell. Iud. 5.1.2–3 (5ff.). Tac. Hist. 5.12.<br />
123 Jos. Bell. Iud. 5.6.4 (277).<br />
124 Jos. Bell. Iud. 7.5.6 (154f.).<br />
125 L. Yarden, The Spoils of Jerusalem on the Arch of Titus. A Re-Investigation, Stockholm<br />
1991.<br />
126 Jos. Bell. Iud. 7.9.1 (389ff.).<br />
127 Newsweek, 19 March 1973, 22. On this see J. Cobet, ‘Masada. Mythos, Archäologie<br />
und Geschichte’, Babylon. Beiträge zur jüdischen Gegenwart 10/11, 1992, (82–109)<br />
82, and now N. Ben-Yehuda, The Masada Myth. Collective Memory and Mythmaking<br />
in Israel, Madison/London 1995, 243–9.<br />
128 Cobet, ‘Masada. Mythos’ (n. 127), 97ff. (quotation: 99). See also S.J.D. Cohen,<br />
‘Masada: Literary Tradition, Archaeological Remains, and the Credibility of Josephus’,<br />
in Vermes and Neusner, Essays in Honour of Yigael Yadin (n. 20), 385–405.<br />
203