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The Entertainments of the Arabs 117<br />

my friend there " to-morrow night," but to-morrow night<br />

invariably fell through on some pretext. "The chief per-<br />

former was ill," or anything else that was necessary when the<br />

actual time came to go. There cannot be anything about<br />

them to make them more immoral than hashish dens, and<br />

the love-shops of the Fishmarket, and the gambling hells<br />

kept by Levantines. I don't know how much of a gambler<br />

the Arab is. Cairo swarms with gambling dens kept by<br />

Levantines, who change their nationality like a chameleon,<br />

when they are raided, so as to involve proceedings in one<br />

consular court after another. All sorts of swindling goes on,<br />

the favourite games being baccarat and, save the mark ! backgammon.<br />

It seems clever to gamble over backgammon ; it<br />

must be so hard to get a run for your money.<br />

Of still more concern to the police are the hashish dens<br />

and houses of ill-fame. The use of hashish is prohibited<br />

with savage earnestness, but it is not prevented if an<br />

important personage is giving a dinner-party. The highest<br />

compliment he can pay his guests is to take them to hashish<br />

afterwards, instead of a theatre or music-hall, as he would in<br />

England. And he can get served without difficulty. But<br />

it is almost impossible for an Englishman, in the ordinary<br />

way, to get served at a hashish den ; he is at once suspected<br />

of being in league with its suppressors. Much<br />

caution is preserved with any customer. There are various<br />

doors to pass, with little wickets in them, through which the<br />

porter can survey the intruder. The keepers of hashish<br />

dens are more often raided and change their nationality<br />

oftener than any other servants of the devil, though there<br />

was a famous member of the demi-monde, living opposite<br />

Shepheard's Hotel, who almost established a record for the<br />

number of nations to which she had belonged.<br />

One is impelled to the conclusion that the Egyptian<br />

seeks entertainment for his body rather than his mind. In the<br />

evening, which he devotes to amusement, his ordinary<br />

recreations are talk, drink, and vice. To do him justice, he is<br />

mean about his vices. If he drinks the forbidden stimu-<br />

lants of the foreigner, he does not spend much on them.

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