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1 86 Oriental Cairo<br />

But there is one prime difference between them, that<br />

whereas the colleges of Oxford have lost all trace of having<br />

been founded for the poor, all Moslem mosques, universities,<br />

colleges, and schools are more or less charities.<br />

Mr. Margoliouth, the greatest scholar that Oxford ever produced,<br />

in his learned book on Cairo, Jerusalem, and Damascus,<br />

derived from Arab sources, and published by Chatto & Windus<br />

a year or two ago, gives the following account of the foundation<br />

of El-Azhar, the principal University of the Mohammedan<br />

world, which is established in a vast and ancient mosque at<br />

Cairo :<br />

" One of the earliest cares of Jauhar, the conqueror of Egypt,<br />

for the Fatimides, was to build a mosque for public worship,<br />

and this project was the commencement of the famous Al-<br />

Azhar. It took about two years to erect, and was finished<br />

June 14, 972. It was not at first a literary institution any<br />

more than any other mosque; all such places had from the be-<br />

ginning of Islam served as rendezvous for savants, and places<br />

where those who undertook to interpret the Koran or recite<br />

traditions could establish themselves. The line between<br />

religious and secular studies was not drawn during the early<br />

centuries of Islam ; men made circles in the mosques for the<br />

purpose of reciting verses, or telling literary anecdotes, as<br />

well as for instruction of a more decidedly edifying character.<br />

The first mosque ever built in Islam, that of the prophet at<br />

Medinah, had served a number of purposes, for which separate<br />

buildings were deemed necessary in more specialising days :<br />

it had not only been church and school, but town hall,<br />

hospice, and hospital as well. Since politics and religion<br />

could not be kept distinct, the mosque was the place where<br />

announcements of importance respecting the commonwealth<br />

might be made. The ideas connected with it in some ways<br />

resembled those which attach to a church, in others were<br />

more like those which are connected with a synagogue, but<br />

the peculiar evolution of Islam furnished it with some which<br />

those other buildings do not share.<br />

" The person who conceived the idea of turning the first<br />

mosque of the new city into a university was the astute

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