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To the Reader 5<br />

worship and a club, a building in which they could not<br />

understand a Christian's wishing to enter for any purpose<br />

except the assertion of the right to intrude. Yet the mosques<br />

of Cairo are among the flowers of the earth. They are<br />

as rich in colour and variety as the blossoms of the garden<br />

and the field. They look as if they might have been grown<br />

and not been built by hands ; they are full of fine curves<br />

and gracious flourishes ; and all through the Arab city they<br />

spring beside one's path,<br />

I do not know how many mosques I have entered and<br />

perused in Cairo. It must be fifty, it may be a hundred<br />

or two hundred. I know them as familiarly as men and<br />

women. I scan their gentle and lovable features like the<br />

faces of friends. They seem to pass the time of day to<br />

me whenever I am in their neighbourhood.<br />

Few types of the world's architecture are as irrespective<br />

of age as the mosques of Cairo. I know mosques that<br />

were building when Louis Ouinze was king, in the golden<br />

sunset of France, which look as old as fifteenth-century<br />

Gothic. The mosque builders did not lose their grip of<br />

stj'le, their ideals did not fail. The mosque of El-Bordeini<br />

has not lost the magic of Kait Bey's architecture, though<br />

it was built two centuries later. It may justly be compared<br />

to the delightful Stuart Gothic at Oxford, built two<br />

centuries after medieval Gothic passed with the feudal<br />

chivalry of England in the Wars of the Roses. In the<br />

array of mosques marshalled before the eyes of the observer<br />

in Cairo, he can compare the glories of a thousand years.<br />

In El-Azhar itself, the University of the Mohammedan<br />

world, there are inscriptions that declare the handiwork<br />

of Gohar, the General of the Fatimides who conquered<br />

Egypt, and, listening to the crafty son of Tallis, founded<br />

the Oxford of the East ten stormy centuries ago.<br />

The mosque of El-Amr is almost as old as Islam itself,<br />

though hardly one of Amr's stones is standing on another,<br />

and the stately colonnades of its fifteenth-century restorer<br />

are half of them lying, like images of the Pharaohs, in the<br />

sand.

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