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The Ashura and its Mutilations 245<br />

in this anachronism for the definite payment of this large<br />

sum.<br />

I think that if I was a Persian I should like to be relieved<br />

of the responsibility ; it would be worth coming to Egypt<br />

for this only, not to mention the advantages of trading in a<br />

country where the taxation is low and fixed, and the English<br />

are present to prevent rich men being squeezed.<br />

The AsJmra is the tenth day of Muharram, the first<br />

month of the Mohammedan year. The Shia Mohammedans<br />

observe all ten days as days of lamentation. But the Sun-<br />

nite Mohammedans observe the tenth day only as being<br />

the day on which it is said that God created Adam and<br />

Eve, Heaven and Hell, the Tablet of Decree, the Pen, Fate,<br />

Life, and Death. The Ashura procession takes place on<br />

the tenth day, because on that day the Imam Hoseyn, the<br />

son of Ali, the nephew and son-in-law of the Prophet, was<br />

assassinated on the Field of Kerbela. His head is supposed<br />

to be kept at the Mosque of the Hassaneyn in Cairo, where<br />

immense crowds used to assemble to see the dervishes<br />

shouting and whirling, eating glass and fire, and wagging<br />

their heads for hours to the name of Allah. The women<br />

used to go in large numbers on that night.<br />

In Queer Things Abotit Persia, the book in which I colla-<br />

borated with M. Eustache de Lorey, there is an elaborate<br />

account of the miracle play which is acted in Persia with so<br />

much ceremony on that day.<br />

In Persia, which is the principal seat of the Shia Mohammedans,<br />

the feeling against the foreigner's watching this holy<br />

procession used to be so strong that he had to sit back in a<br />

room to look at it if he was on the line of route, or betake<br />

himself to a distant roof, but now the presence of foreigners<br />

is rather encouraged if they keep out of the crowd.<br />

The Egyptian can be dangerously fanatical on occasion,<br />

but, to do him justice, he is quite large-minded about allowing<br />

infidels who are interested, to watch the Moslem processions<br />

and ceremonials and even to photograph them, and if any<br />

amusing incident occurs, he is generally ready to share a<br />

laugh about it. I think that the Egyptian has a real appre-

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