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—<br />

174 Gaelic Society of Inverness.<br />

Bishops of ]\Ian rocoivod Irish consecration, tJiat in 838 tlio<br />

Bishopric of Sodor was constituted by Pope Gregory, and that<br />

subsequent Bisliops of Man not knowing wlietlier they shouUl<br />

obey Drontlieini, Yoi-k, or Canterbury, sought confiruiation from<br />

the Pope. Most of this is true, but I believe St German of Man<br />

is St German of Auxerre, and that his parish and cathedral on<br />

the Peel islet confirm views, which, on other gi-ounds, T hold<br />

regarding the Christianising importance of the work of St Ninian<br />

and the mission of St Palladius. I believe St German was never<br />

in Man, except l)y the representation of his friends and (lisci}»los.<br />

It is a different case with Maughold, the secondary patron saint<br />

of Man. He was an Irishman, and the chief of a band of rol)bei*s.<br />

He was (i?L\x^tflagrante delicto or red-handed, brought to St Patrick,<br />

and converted. But either foi' penance or for punishment he was<br />

sent to sea in a skin-covered wicker boat, with feet and hands tied.<br />

Wind and currents drifted him safely to IMaugliold Head in ]\Ian,<br />

and he became in due time Bishcp of the island. After Maug<br />

hold tliere was an obscure succession of Irisli, Welsh, and Scotch<br />

bisliops. About 1130—the Manx date i.s, by evident mistake,<br />

1113 arose a man who in a curious way connected the Island<br />

of INIan with our own district, by much trouble, and a fearful<br />

baptism of blood. In his profession this man thus styled himself<br />

: Ego Wymunihis snnctae ecclesice de Schid— I, Wymundus,<br />

of the holy Church of Skye. He someway became one of the<br />

first monks of the splendid monastery of Furness, on the Cambrian<br />

shore opposite Man, which was founded in 1<strong>12</strong>4 in the<br />

midst of a still thoroughly British population, who had been long<br />

allied with the Albanic nation. Olave, tlie Norwegian King of<br />

Man and the Isles, granted land at Rushen to Yvo, abl^ot of Furness,<br />

and Abbot Yvo sent over Brother Wymundus and other<br />

monks to take possession of the affiliated house tliere. Brother<br />

Wymundus quickly ingratiated himself, not only with the King,<br />

l)ut with the Celtic people of the isle, who with one acclaim<br />

elected him for their Bishop, and sent him to Thurstan, Archbishop<br />

of York, who consecrated him. We may be sure that<br />

t<strong>here</strong> was not much difference between the Gaelic of Skye and<br />

the Gaelic of Man in the <strong>12</strong>tli century, and it seems the Norwegian<br />

king as well as the Celtic people of Man were carried<br />

off their feet liy the eloquence and good looks of Wymundus, wlio<br />

was tall, handsome, open-faced, and enthusiastic. No .sooner,<br />

liowever, was Wymundus con.secrated and in.stalled, than he called<br />

him.self Malcolm M'Heth, the lieir of the Earl or Maormor of<br />

Moray, who was slajn in 1130, when acting as one of the princi-

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