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394 Gaelic Society of Inverness.<br />

These craggans are still made in the Lewis, and I show a<br />

specimen, and some cups and saucers.<br />

Tlie oil was mainly used for lighting the " cruiscan," or lamp,<br />

and I show you a specimen of the lamp. These lamj^s superseded<br />

the fir root and in their turn have been superseded by the paraffin<br />

and modern oil lamps. As you will observe, they are constructed<br />

with two bowls or spoons, one to hold the oil and wick, the other<br />

to catch the drip, and by a clever arrangement the upper bowl<br />

or spoon was made by hooking on to a series of pegs to tilt up as<br />

the oil was consumed, and so afford a continuous supply of oil to<br />

the A\ack.<br />

The mode of producing light was by striking a spark from a<br />

piece of flint or quartz, which spark falling on a piece of charred<br />

linen or cotton, set it on fire, and this again was made use of to<br />

light a rude match made of fir and tippetl with brimstone.<br />

The making of these matches, or "spunks" as they were<br />

called, gave occupation in the long evenings to the male part of<br />

the family, who split up fine pieces of fir, and dipped the ends<br />

into melted brimstone or sulphur, and thus produced a rude lucifer<br />

match. Since these " cruiscean" were superseded by the paraffin<br />

and other lamps, they have been genei'ally reduced to the mean<br />

use of melting brimstone or sulphur for smoking of bees, and those<br />

I have recovex'ed were being iised for this purpose by the old<br />

ladies who kept bees.<br />

The provision of wicks for these lamps was of some importance,<br />

and was made of the pith of rushes from the ditches ; and<br />

I have often as a boy earned a luncheon by gathering and peeling<br />

these. They were prepared by strijjping off the outer skin,<br />

and raising by a gentle pressure, the pith in a long piece, very like<br />

Macaroni ; these were tied in bundles and dried for use.<br />

Food.— Following up tliese notes on the Domestic Economy<br />

and Occupation, we naturally come next to the preparation of<br />

food. Thus we have, say, the meal— Oat and <strong>here</strong> meal was until<br />

recently the staple food of the people in Scotland, and the prepara-<br />

tion of their meal formed an imjiortant industry. Mr ]\Iacgrogor<br />

mentioned, in the paper before referred to, that he recollected a<br />

time Avhen loaf or wheaten bread was unknown in Kilmuir. " I<br />

remember," he says, " when loaves of bread were made at the<br />

manse for a Communion or Sacramental occasion, when crowds of<br />

females resorted to the minister's liouse to see the ' aran<br />

caneach,' that is, the foggy or spongy bread, and on tasting it<br />

they did not at all relish it, as tliey did not consider it to be at<br />

all so substantial as their own oaten cakes.

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