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416 Gaelic Society of Inverness.<br />

controversies and conflicts, giving rise to such unrest in oui' everyday<br />

life, one not unfrequently hears long-drawn sighs for the<br />

" Good old Times" to which no particular epoch has yet been positively<br />

assigned. Amid the microscopical distinctions so unhappily<br />

prevailing in our Presbyterian Churches, and the wranglings and<br />

strife of rival factions, " the spirit of love and of a sound mind "—to<br />

use the words of the large-hearted Christian leader, so recently<br />

taken from us— " is often drowned in the uproar of ecclesiastical<br />

passion." It would, I believe, be productive of the most beneficial<br />

results in our religious as well as in our political life if, combined<br />

with the "sweet reasonableness" and large tolei-ance of spirit<br />

which so pre-eannently characterised Principal Tulloch, we had<br />

more of such plain honest speaking as that of the great reformer,<br />

John Knox, who learned, as he himself says, " to call wickedness<br />

by its own terms—a fig a tig ; a spade a spade." But the so-<br />

called " March of Civilisation " has changed the whole current of<br />

our social and religious life, and afi'ected the si)irit of the age to<br />

such an extent that it may be reasonably doubted whether the<br />

most orthodox and constitutional Presbyterian in the Highlands<br />

would now submit to the administration of discipline to which, in<br />

days gone by, the Kirk-Sessions of Badenoch, without respect of<br />

persons, so rigorously subjected the wandering sheep of their<br />

flocks.<br />

Knox's system of Church discipline has been described as a<br />

theocracy of such an almost perfect character, that under it the<br />

Kirk-Sessions of the Church looked after the life and conduct of<br />

their parishioners so carefully that in ICoO Kirkton, the historian,<br />

was able to say—" No scandalous person could live, no scandal<br />

could be concealed in all Scotland, so strict a correspondence was<br />

t<strong>here</strong> between the Ministers and their congregations." The old<br />

Church annals of Badenoch contain in this respect abundant evidence<br />

of the extent to which the Ministers and Elders of byegone<br />

times in the Highlands acted as ecclesiastical detectives in the<br />

way of discovering and discouraging " the works of darkness," and<br />

the gleanings which follow give some indication of the remarkable<br />

powers exercised for such a long pei'iod by the Courts of the Church.<br />

These gleanings have been extracted from the old Kirk-Session<br />

Records of the parishes of Kingussie, Alvie, and Laggan, comprising<br />

the whole of the extensive district, distinguished by the general<br />

appellation of Badenoch—so long held and despotically ruled by<br />

the once powerful family of the Comyns—extending from Corryarrick<br />

on the west, to Craigellachie, near Aviemore, in the east<br />

a distance of about forty-tive miles.<br />

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