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Old Ecclesiastical Records of Badenoch. ^23<br />

^^ December 6th, 1728.—The Session finding that it is a<br />

common practice foi- people to contract in order to matrimony upon<br />

the Saturdays, by which they frequently sit up in Change-liouses,<br />

and incroach upon the Lord's day. The Session do enact yt none<br />

shall be contracted upon the Saturdays within this Parish in time<br />

coming, and that tliis may be intimated from the Pulpit, that none<br />

pretend ignorance."<br />

In tlie following year, it is recorded that " ^Mary Kennedy in<br />

Benchar, while being reproved for her sin, uttered several foolish<br />

and impertinent expressions." Mary appears to have been a<br />

regular Jezebel, and we are told that she " gave such great offence "<br />

tliat she was t<strong>here</strong> and then bodily " seized " by the redoubtable<br />

Ivi'k officer, brought before the Session, and sentenced<br />

in sackloath next Lord's day and be rebuked."<br />

" to stand<br />

Li the beginning of 1729 we come upon an entry, indicating<br />

the extent to which the Kingussie Session had anticipated the<br />

famous Forbes Mackenzie by at least a century and a half<br />

" January 6th, 1729.—Kenneth Macpherson, changekeeper,<br />

in Balnespick, compearing was examined anent his entertaining<br />

severals in his house upon the Lord's Day, and found he was<br />

guilty of the forsaid abuse, and likewise yt it has been a prevailing<br />

custome in the Parish for people to assembler together in<br />

Taverns, especially after divine service, to remain till late at night.<br />

The Session for preventing such an abuse do enact yt all changekeepers<br />

within the Parish be henceforth discharged from giving<br />

to any person yt may frequent yr houses on the day forsaid above<br />

a cha])ine a piece as they shall be answerable."<br />

With all the zeal of the Session what strikes one as remarkable<br />

is that if the delinquents confined themselves to the moderate (1)<br />

allowance of " a chapine a piece " on the " Sabbath " they might<br />

apparently, without any fear of being subjected to the punishment<br />

of standing in the " publick place of repentance," indulge to their<br />

heart's content in the most liberal ])otations oi " aquavitie " on<br />

any other day of the week.<br />

We have next the judgment of the Session anent what is<br />

termed the ".scand'ilous abuse of gathering nuts upon the<br />

Sabbath."—<br />

" August \lth, 1719.— The Minister understanding that it is a<br />

common practice in this Parish with severals, especially with<br />

children and servants, to prophane the Lord's Day hy fre(|uenting<br />

the woods and gathering nuts upon the Sabbath, made })ul>lick<br />

intimation from the Pulpit, that if any person or persons, young or<br />

old, should be found guilty of said scandalous abuse, that they<br />

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