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Revista Volumen V - Academia Puertorriqueña de Jurisprudencia y ...

Revista Volumen V - Academia Puertorriqueña de Jurisprudencia y ...

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ench, as the Sentencing Commission struggles to incorporate or repudiate the exceptionsarticulated by individual judges or appellate courts. The result is clear: rather than eliminatingdiscretionary sentencing <strong>de</strong>cisions, the Gui<strong>de</strong>lines have reduced the comprehensibility of those<strong>de</strong>cisions and the accountability of the <strong>de</strong>cision markers.Finally and perhaps worst of all, the Gui<strong>de</strong>lines and sentencing hearings generally arelargely incomprehensible to both victims and <strong>de</strong>fendants- if not to lawyers and judgesthemselves. Nothing can be more disconcerting to a District Judge than to watch a <strong>de</strong>fendant andhis family and members of the general public -and perhaps even the family of his victim- sittingin a courtroom, bewil<strong>de</strong>red by an hour of intricate discussion between court and counsel overcomputations, additions, <strong>de</strong>ductions, exclusions, inclusions, <strong>de</strong>partures and non-<strong>de</strong>partures.These arcane and mechanistic computations are inten<strong>de</strong>d to produce a form of scientificprecision, but in practice, they generate a <strong>de</strong>nse fog of confusion that un<strong>de</strong>rmines the legitimacyof judges’ sentencing <strong>de</strong>cisions.The Gui<strong>de</strong>lines were <strong>de</strong>signed to limit, if not eliminate, judges’ efforts to makeindividualized <strong>de</strong>cisions reflecting the particular circumstances of individual cases. It should notsurprise us that they have substantially succee<strong>de</strong>d in doing so. Rather than relying on jurists toexercise Weston and judgment, we now merely ask them to perform an automaton’s function byapplying stark formulae set by a central power. Can this really be an improvement in the qualityof the justice we all administer?IIIIf we are to restore the legitimacy of the fe<strong>de</strong>ral sentencing system in the eyes of both,criminal <strong>de</strong>fendants and the general public, we must recognize that the Sentencing Gui<strong>de</strong>lines arebased on a fundamental misconception about the administration of justice: the belief that justoutcomes can always be <strong>de</strong>fined by a comprehensive co<strong>de</strong> applicable to all persons andcircumstances, one that could be applied as easily by a computer as by a human being. We mustrecognize, in other words, that no system of rigid rules -no system <strong>de</strong>void of discretion- can fullycapture all of our intuitions about what justice requires.The <strong>de</strong>sire to achieve rational, technocratic solutions to human problems has <strong>de</strong>ep roots inour intellectual traditions. The Enlightenment thinkers who inspired our nation’s foun<strong>de</strong>rspossessed an abiding faith in the power of reason and in their own power to explain the humanand physical world in terms of a finite number of fixed laws. Similarly, the legal positivism ofthe nineteenth century hoped to reduce all laws to a single comprehensive system of abstractrules. In our century, well-intentioned reformers have often proposed complex, centrallycontrolled regulatory regimes as a means of addressing many kinds of social ills. These thinkershave contributed much to the progress of our nation, producing incalculable benefits in science,technology, medicine, and, to be sure, the law. But our experience has also taught us thattechnocratic solutions often backfire, un<strong>de</strong>rmining the very purposes they were inten<strong>de</strong>d to serve.Yet we still cling to the illusions that have produced what Vaclav Havel has called the crisisof mo<strong>de</strong>rn thought. We persist (as Havel has written) in the “proud belief that man, as thepinnacle of everything that exists, [is] capable of objectively <strong>de</strong>scribing, explaining andcontrolling everything… and of possessing the one and only truth about the world.” 12 If we areto learn, anything from the recent past, it should be the error of trying to govern human affairsthrough a single, centrally planned and scientifically prescribed mo<strong>de</strong>l.12 Vaclav Havel, Address to the World Economic Forum, excerpted in NEW YORK TIMES (March 1, 1992).

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