02.04.2013 Views

Odger's English Common Law

Odger's English Common Law

Odger's English Common Law

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

212 OFFENCES AGAINST RELIGION.<br />

Court, civil or ecclesiastical, can any longer proceed against<br />

a layman for mere nonconformity. By the 4th section of the<br />

Toleration Act, 1 no dissenter shall be prosecuted in any<br />

Ecclesiastical Court for or by reason of his nonconformity to<br />

the Church of England.<br />

" The canon law forms no part of<br />

the law of England, unless it has been brought into use and<br />

acted upon in this country : the burden of proving which<br />

rests on those who affirm the adoption of any portion of it in<br />

England." 2 The Ecclesiastical Courts of the Church of<br />

England no longer possess any criminal jurisdiction over<br />

laymen. "As against laymen, whatever may be the nature<br />

of the charge, undoubtedly the Court has no jurisdiction to<br />

entertain a criminal' suit." 3 "Speaking generally, and<br />

setting aside for the moment all questions as to the clergy,<br />

it cannot, I think, be doubted that a recurrence to the punishment<br />

of the laity for the good of their souls by Ecclesiastical<br />

Courts would not be in harmony with modern ideas, or the<br />

position which ecclesiastical authority now occupies in the<br />

country. Nor do I think that the enforcement of such<br />

powers, where they still exist, if they do exist, is likely to<br />

benefit the community." 4<br />

Even over clergymen of the Established Church the power of the<br />

Ecclesiastical Courts on questions of heresy is very limited. The judgment<br />

of Her Majesty's Privy Council (including the Archbishop of Canterbury)<br />

decided that it is not an ecclesiastical offence, even for the clergy, to<br />

dispute the dates and authorship of the several books of the Old and New<br />

Testaments, to deny that the whole of the Holy Scriptures was written<br />

under the inspiration of the Holy Spirit, to reject parts of Scripture upon<br />

their own opinion that the narrative is inherently incredible, to disregard<br />

precepts in Holy Writ because they think them evidently wrong, so long<br />

as they do not contradict any doctrine laid down in the Articles or Formu-<br />

laries of the Church of England. 5<br />

1<br />

1 Will. & Mary, c. 18. Although by s. 17 it was provided that the benefits of<br />

the Act should not extend to Unitarians, this exception was repealed in 1813 by the<br />

statute 63 Geo. III. c. 160.<br />

2 Per Lord Denman, C. J., in R. v. The Archbishop of Canterbury (1818), 11<br />

Q. B. at p. 649 ; and see Middle-ton v. Croft (1734, 1736), Lee's Cases temp.<br />

Hardwicke, 57, 326 ; Year Book, 34 Hen. VI. fo. 38 (1459) ; Priscot, c. 5 ; Fitzh.<br />

Abr. quare imp. 89 ; Bro. Abr. quare imp. 12.<br />

3 Per Sir H. Jenner Fust in Burder v. (1844), 3 Curteis, at p. 827 ; and<br />

see Woods v. Woods (1840), 2 Curteis, 516.<br />

* Per Lord Penzance in Phillimore v. Miaohon (1876), 1 P. D. at p. 487.<br />

6 Williams v. Bishop of Salisbury, Wilson v. Kendall (1864), 2 Moore P. C<br />

(N. S.) 375 ; Brodrick & Fremantle, 247 ; Gorham v. Bishop of Exeter (1850), ib. 64.<br />

.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!