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imported movement from south India, where Pentecostalism was supposedly<br />

brought from North America.<br />

In contemporary India <strong>the</strong> whole issue <strong>of</strong> religious identity is a serious concern.<br />

The aforesaid notions about Pentecostals in India have some serious<br />

repercussions. Such a misrepresentation will cause o<strong>the</strong>rs to view <strong>the</strong>m as<br />

foreigners, and places <strong>the</strong>m in a potentially vulnerable situation, which may lead<br />

to faith conflicts. Although all Christians are exposed to attack from Hindu<br />

militant groups, Pentecostals seem to be a particular target as <strong>the</strong>y have been<br />

labelled as a proselytising group even by o<strong>the</strong>r Christians. This misrepresentation<br />

<strong>of</strong> Pentecostal origins in Rajasthan may also cause internal struggles within <strong>the</strong><br />

movement. Both <strong>the</strong>se internal and external issues in turn affect Pentecostal<br />

<strong>missiology</strong>, which has its own impact on <strong>the</strong> maintenance and growth <strong>of</strong> <strong>the</strong><br />

movement. Therefore, it is vital to investigate <strong>the</strong> problem <strong>of</strong> Pentecostal identity<br />

in Rajasthan.<br />

Given <strong>the</strong> situation and problem, this research intends to investigate <strong>the</strong> historical<br />

context <strong>of</strong> Pentecostals in Rajasthan by addressing three central questions that<br />

have directed this research. First, what is <strong>the</strong> identity <strong>of</strong> Pentecostalism in India as<br />

a whole? This <strong>the</strong>sis will investigate whe<strong>the</strong>r <strong>the</strong>re are any grounds for asserting<br />

that Pentecostalism in India is a product <strong>of</strong> Western Pentecostalism. There are<br />

various accounts regarding <strong>the</strong> origin <strong>of</strong> Indian Pentecostalism. According to G.B.<br />

McGee and Burgess, <strong>the</strong> ‘Pentecostal and Pentecostal-like movements’ in India<br />

preceded <strong>the</strong> twentieth-century Pentecostalism in <strong>the</strong> West by at least forty years.<br />

3

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