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The definition <strong>of</strong> Pentecostalism causes tension among various churches in one<br />

way or <strong>the</strong> o<strong>the</strong>r. Some <strong>of</strong> <strong>the</strong> editorial articles in Cross and Crown show <strong>the</strong><br />

tension caused by an inclusive definition <strong>of</strong> Pentecostalism in <strong>the</strong> initial stages <strong>of</strong><br />

<strong>the</strong> movement. For example, an article with <strong>the</strong> title ‘The Charismatic Renewal’<br />

praised <strong>the</strong> growing charismatic revival around <strong>the</strong> globe. 21 However, a few years<br />

later, ano<strong>the</strong>r article, entitled ‘Charismatics, Wi<strong>the</strong>r [sic] Bound?’ fervently<br />

criticized Charismatic Christianity, and also expressed an anti-ecumenical<br />

attitude. 22 It warned that ‘believers <strong>of</strong> <strong>the</strong> Word <strong>of</strong> God should be cautious! [The]<br />

Bible warns, “Beloved, believe not every <strong>spirit</strong>, but try <strong>the</strong> <strong>spirit</strong>s whe<strong>the</strong>r <strong>the</strong>y are<br />

<strong>of</strong> God.”’ 23 As discussed in chapter three, <strong>the</strong>re are many classical Pentecostals<br />

who are unwilling to regard many recent Charismatic churches as Pentecostal.<br />

They suspect that such an inclusion may affect <strong>the</strong> stability <strong>of</strong> <strong>the</strong> movement.<br />

Therefore, many classical Pentecostal churches are not happy with <strong>the</strong> position <strong>of</strong><br />

some independent Pentecostal churches that freely relate to Charismatic churches<br />

irrespective <strong>of</strong> <strong>the</strong>ir denominational roots. At <strong>the</strong> same time, many Charismatic<br />

churches do not want to be referred to as Pentecostals. For example, <strong>the</strong> minister<br />

<strong>of</strong> one Charismatic church in Ajmer said that he does not want to call his church<br />

‘Pentecostal.’ 24 However, his church follows Pentecostalism in many respects, and<br />

so it is not easy for an outsider to distinguish it from classical Pentecostalism.<br />

The interdenominational issue is a major concern for Pentecostals in <strong>the</strong> state. On<br />

<strong>the</strong> one hand, leaders <strong>of</strong> many small organizations say that <strong>the</strong>y are facing threats<br />

21<br />

Thomas Ma<strong>the</strong>ws, ‘The Charismatic Renewal,’ Cross and Crown 7, no. 4 (1977): 3-5.<br />

22<br />

Thomas Ma<strong>the</strong>ws, ‘Charismatics Wi<strong>the</strong>r [sic] Bound,’ Cross and Crown 12, no. 8 (1982): 3-5.<br />

23<br />

Ma<strong>the</strong>ws, ‘Charismatics Wi<strong>the</strong>r [sic] Bound,’ 4.<br />

24<br />

Juhu (pseudonym), interview by author, Ajmer, Rajasthan, 18 May 2006. He is a north Indian<br />

minister.<br />

236

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