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possibility.’ 183 Bosch gives a fitting conclusion to <strong>the</strong> above discussion. According<br />

to him, ‘nei<strong>the</strong>r a secularized church (that is, a church which concerns itself only<br />

with this-worldly activities and interests) nor a separatist church (that is, a church<br />

which involves itself only in soul-saving and preparation <strong>of</strong> converts for <strong>the</strong><br />

hereafter) can faithfully articulate <strong>the</strong> missio Deo.’ 184<br />

However, <strong>the</strong>re are many o<strong>the</strong>rs, like Kärkkäinen, who argue that <strong>the</strong> ‘common<br />

criticism against Pentecostal mission <strong>of</strong> its alleged lack <strong>of</strong> social concern’ is only<br />

a ‘one-sided understanding’ due to a ‘persistent misunderstanding among<br />

observers <strong>of</strong> Pentecostalism.’ 185 From his extensive research on Latin American<br />

Pentecostalism, Douglas Petersen claims that ‘Pentecostals are not suggesting a<br />

short-circuiting reality in <strong>the</strong> realm <strong>of</strong> social concern’, ra<strong>the</strong>r <strong>the</strong>y are committed<br />

to transformation. At <strong>the</strong> same time he urges that ‘Pentecostals, in addition to <strong>the</strong>ir<br />

social welfare activities must also …provide viable alternatives that will affect<br />

significant change in <strong>the</strong> social structures. 186 Never<strong>the</strong>less, Petersen identifies<br />

ano<strong>the</strong>r reason for Pentecostal aversion to political involvement. According to<br />

him, ‘Pentecostals have seldom been involved in political action because <strong>the</strong>y<br />

have had little hope that a revolutionary change <strong>of</strong> government would necessarily<br />

bring change to <strong>the</strong> social structure.’ He states that ‘Pentecostals have<br />

demonstrated social services instead <strong>of</strong> political engagement.’ The lack <strong>of</strong><br />

political involvement by Pentecostals should not be taken as an indication that<br />

183<br />

Jose Miguez Bonino, ‘The Present Crisis in Missions,’ in Crucial Issues in Mission Today,<br />

Mission Trends No. 1, ed. Gerald H. Anderson and Thomas F. Stransky C.S.P. (New York/Grand<br />

Rapids: Paulist Press, Eerdmans, 1974), 40-41.<br />

184<br />

Bosch, Transforming Mission, 11.<br />

185<br />

Kärkkäinen, Pneumatological Theology, 179. For more details <strong>of</strong> <strong>the</strong> claim he makes, see pp.<br />

179-90.<br />

186<br />

Douglas Petersen, Not by Might nor by Power: A Pentecostal Theology <strong>of</strong> Social Concern in<br />

Latin America (Oxford: Regnum, 1996), 146.<br />

325

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