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Chapter 6<br />

TOWARDS A CONTEXTUAL MISSIOLOGY OF THE<br />

SPIRIT<br />

As described in <strong>the</strong> previous chapters, Pentecostalism in Rajasthan sees itself as a<br />

Spirit-led movement, and also as a product <strong>of</strong> local Spirit revivals as well as<br />

missionary activities. Despite <strong>the</strong> external and internal issues it faces, it continues<br />

to grow. This chapter presents a new model <strong>of</strong> <strong>contextual</strong> <strong>missiology</strong> in <strong>the</strong> light<br />

<strong>of</strong> <strong>the</strong> current study, referred to here as <strong>the</strong> ‘<strong>contextual</strong> <strong>missiology</strong> <strong>of</strong> <strong>the</strong> Spirit.’<br />

Four major issues will be discussed in relation to this. First, <strong>contextual</strong> <strong>missiology</strong><br />

is explained. Second, <strong>the</strong> <strong>the</strong>ological basis for this new model is outlined. Third,<br />

<strong>the</strong> <strong>contextual</strong> characteristics <strong>of</strong> this new model <strong>of</strong> <strong>missiology</strong> are discussed, and<br />

finally <strong>the</strong> importance <strong>of</strong> a <strong>contextual</strong> discernment is explained.<br />

There has been a tremendous change in <strong>the</strong> understanding <strong>of</strong> <strong>the</strong>ology in <strong>the</strong><br />

recent past. The contemporary global context has seen <strong>the</strong> rise <strong>of</strong> many <strong>the</strong>ologies<br />

from <strong>the</strong> Majority World. It is significant that such <strong>the</strong>ologies have emerged out<br />

<strong>of</strong> different contexts. As Cartledge has observed, ‘with <strong>the</strong> advent <strong>of</strong> liberation<br />

<strong>the</strong>ology <strong>the</strong>re came a turn to contemporary praxis as <strong>the</strong> starting point’ <strong>of</strong><br />

<strong>the</strong>ology. 1 Many, like Gustavo Gutierrez, an original thinker and a chief<br />

proponent <strong>of</strong> Liberation Theology, argue that <strong>the</strong>ology is reflection that comes<br />

after action. Theology must continuously follow <strong>the</strong> pastoral action <strong>of</strong> <strong>the</strong> church,<br />

and so, instead <strong>of</strong> telling us what to do, <strong>the</strong>ology must pursue action as a<br />

1 Mark Cartledge, ‘Practical Theology in <strong>the</strong> context <strong>of</strong> Pentecostal-Charismatic Studies’ (paper<br />

presented at <strong>the</strong> Glopent Conference, Heidelberg, 2 February 2008).<br />

262

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