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peculiar to Pentecostalism in Rajasthan, but a general feature <strong>of</strong> Pentecostal<br />

ecclesiology across <strong>the</strong> globe. In <strong>the</strong> early years, <strong>the</strong>re were strong ties between<br />

Pentecostals in Rajasthan and o<strong>the</strong>r states in north India. The Fellowship <strong>of</strong> <strong>the</strong><br />

Pentecostal Churches <strong>of</strong> God in India (FPC) claimed to be <strong>the</strong> largest Pentecostal<br />

Association in north India. 16 According to Ma<strong>the</strong>ws, <strong>the</strong>re were 102 full-time<br />

ministers on its roll by <strong>the</strong> year 1976, and a majority <strong>of</strong> <strong>the</strong>m were north Indians.<br />

He argued that from ‘Kerala to Uttar Pradesh FPC ministers are working on faith<br />

for <strong>the</strong> Pentecostal testimony.’ 17 However, in <strong>the</strong> course <strong>of</strong> time many breakaway<br />

groups were formed out <strong>of</strong> this fellowship. In his study <strong>of</strong> missionary<br />

organizations in Banaswara, Lal observes that ‘<strong>the</strong> quarrels among <strong>the</strong> members<br />

<strong>of</strong> <strong>the</strong> same denomination and hostility between different denominations prevent<br />

<strong>the</strong> Christian missionaries from acting as a united force in Banaswara.’ 18 Although<br />

‘doctrine’ is projected as <strong>the</strong> issue for almost all divisions, in most cases, personal<br />

conflicts remain <strong>the</strong> chief reason for such division. In certain incidents, where<br />

doctrine was <strong>the</strong> issue for division, it is an irony that <strong>the</strong> breakaway group also<br />

followed <strong>the</strong> parent organization. For example, some south Indian leaders<br />

admitted that <strong>the</strong>y left a parent organization some years ago, and a major reason<br />

for this separation was related to jewellery, as <strong>the</strong>y taught that believers should<br />

not wear jewellery. However, over <strong>the</strong> course <strong>of</strong> time, <strong>the</strong>y too began to allow<br />

<strong>the</strong>ir members to use jewellery. 19<br />

16 Thomas Ma<strong>the</strong>ws, ‘Rajasthan News Letter: FPC Udaipur Convention,’ Cross and Crown 7, no.<br />

1-2 (1976): 17. FPC was like a loose federation <strong>of</strong> many independent local churches, with its<br />

headquarters in Itarsi, Madhya Pradesh. Kurien Thomas was its founder, and Thomas Ma<strong>the</strong>ws<br />

held various key positions <strong>of</strong> this Association, before he left it.<br />

17 Ma<strong>the</strong>ws, ‘Rajasthan News Letter,’ 17.<br />

18 Lal, Tribals and Christian Missionaries, 64.<br />

19 This was confessed by three south Indian leaders on 08 May 2008.<br />

233

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