a contextual missiology of the spirit - eTheses Repository ...

More documents

Recommendations

Info

Appendix 1 Pentecostal Concentration in Rajasthan Pentecostals are mainly concentrated in the districts Alwar, Jaipur, Ajmer, Kota, Udaipur, Dungarpur and Banaswara, which are shaded in the Map. 352
Appendix 2 Research Representation The present research has chiefly focused the districts Jaipur, Udaipur and Banaswara, which are shaded in the map. 353
Page 1 and 2:
A CONTEXTUAL MISSIOLOGY OF THE SPIR
Page 3 and 4:
Abstract This thesis studies the id
Page 5 and 6:
Acknowledgements My heart overflows
Page 7 and 8:
Abbreviation AICC All India Christi
Page 9 and 10:
3.2. Pentecostal Beginnings in Raja
Page 11 and 12:
Chapter 1 INTRODUCTION Pentecostali
Page 13 and 14:
imported movement from south India,
Page 15 and 16:
Indian Pentecostal missionaries. Th
Page 17 and 18:
the ‘impressive success’ of Pen
Page 19 and 20:
Pentecostalism, there has been a gr
Page 21 and 22:
cultural nationalism, religious int
Page 23 and 24:
Penthecosthu Sabhakal 30 fall into
Page 25 and 26:
the product of Pentecostal theology
Page 27 and 28:
All the above studies have certain
Page 29 and 30:
the global culture of Charismatic C
Page 31 and 32:
Missiology is the academic discipli
Page 33 and 34:
has a major role in the theological
Page 35 and 36:
Figure 2 Pentecostal Presence in Ra
Page 37 and 38:
elievers. They refer to the example
Page 39 and 40:
This study essentially uses the ind
Page 41 and 42:
helps to ‘create the bonds of mut
Page 43 and 44:
Jorgensen, participant observation
Page 45 and 46:
approach them personally. Twenty Pe
Page 47 and 48:
esearch is concentrated on a few di
Page 49 and 50:
meetings on eight occasions at all
Page 51 and 52:
time keeping the necessary distance
Page 53 and 54:
Chapter 2 HISTORICAL CONTEXT AND ID
Page 55 and 56:
2.1.1. A Socio-Religious Issue Iden
Page 57 and 58:
India, and so he suggests that both
Page 59 and 60:
indigenous nature of Christianity i
Page 61 and 62:
definition and the rich diversity o
Page 63 and 64:
Dalit Pentecostalism 37 and chiefly
Page 65 and 66:
There is a well-established ancient
Page 67 and 68:
As A.C. George rightly comments, th
Page 69 and 70:
involved in forming small cells wit
Page 71 and 72:
many local languages before Penteco
Page 73 and 74:
Kerala. In one way or the other, th
Page 75 and 76:
2.3. The Origin of Pentecostalism i
Page 77 and 78:
mission in 1908, came to India with
Page 79 and 80:
Indian Pentecostalism. Many non-Pen
Page 81 and 82:
the ‘Pentecostal-like movements
Page 83 and 84:
Indian revivals, without the influe
Page 85 and 86:
elationships between dominant group
Page 87 and 88:
missionaries. As McGee rightly obse
Page 89 and 90:
participated in the 1908 revival an
Page 91 and 92:
2.3.3.2. North India The Sialkot (P
Page 93 and 94:
civilizations, be taken as coming f
Page 95 and 96:
trembling and falling down on the g
Page 97 and 98:
aptism, within weeks he had to modi
Page 99 and 100:
and personal religion.’ 170 Even
Page 101 and 102:
However, the most important and und
Page 103 and 104:
There were trans-cultural elements
Page 105 and 106:
Chapter 3 PENTECOSTALISM IN RAJASTH
Page 107 and 108:
the Rajputs kingdoms is not general
Page 109 and 110:
The CMS and the Canadian Presbyteri
Page 111 and 112:
3.1.2. Contemporary Christianity Th
Page 113 and 114:
involved in non-church planting eva
Page 115 and 116:
has been ignored by writers, thus m
Page 117 and 118:
tongues. The Jiwas were working in
Page 119 and 120:
Although Peter Lal began his preach
Page 121 and 122:
the state, such as Jodhpur, Jaipur,
Page 123 and 124:
CNI church met in the medical store
Page 125 and 126:
ecame known as the Banaswara trio a
Page 127 and 128:
meetings conducted by Philip and hi
Page 129 and 130:
Marubhoomiyile Apostalan (The Apost
Page 131 and 132:
conscious of the significance of be
Page 133 and 134:
particularly those from Kerala, hav
Page 135 and 136:
They have also launched a Bible Tra
Page 137 and 138:
Twelve out of the eighteen Pentecos
Page 139 and 140:
available for everyone, and the inv
Page 141 and 142:
of Christianity is responsible for
Page 143 and 144:
validated by an accreditation agenc
Page 145 and 146:
served as executive council members
Page 147 and 148:
example shown by a student from Cha
Page 149 and 150:
David J. du Plessis is true of Raja
Page 151 and 152:
chanka kiya’ (the Spirit has heal
Page 153 and 154:
example is the recent acknowledgeme
Page 155 and 156:
them and disqualify them from being
Page 157 and 158:
perspective.’ 120 Pentecostal ins
Page 159 and 160:
One of the most significant feature
Page 161 and 162:
there are changes in the outline of
Page 163 and 164:
However, as the churches started gr
Page 165 and 166:
Although persecution placed Penteco
Page 167 and 168:
there took place unusual spiritual
Page 169 and 170:
e headed for extinction.’ 145 Thr
Page 171 and 172:
this issue has changed. In the late
Page 173 and 174:
gatherings. However, today they hav
Page 175 and 176:
expressed his concern that not all
Page 177 and 178:
Chapter 4 PENTECOSTALISM AND THE RE
Page 179 and 180:
expression, belief, faith and worsh
Page 181 and 182:
statutory Commission was constitute
Page 183 and 184:
attempts have been made to explore
Page 185 and 186:
Furthermore, Pentecostals in Rajast
Page 187 and 188:
minority and fundamental rights, se
Page 189 and 190:
elonging to this land. The concept
Page 191 and 192:
various dynamics related to the iss
Page 193 and 194:
people will no longer be subject to
Page 195 and 196:
enterprise in Asia.’ 43 Once the
Page 197 and 198:
enterprises. The VHP had planned to
Page 199 and 200:
occasions when they had to face opp
Page 201 and 202:
claiming to be working for the glor
Page 203 and 204:
and language.’ 67 Hindutva advoca
Page 205 and 206:
time it gives approval to Hindutva
Page 207 and 208:
As a direct influence of Hindutva i
Page 209 and 210:
one, and is ‘historically variabl
Page 211 and 212:
There are clear illustrations of th
Page 213 and 214:
spiritual values, it is uniquely to
Page 215 and 216:
crisis. 101 If this report is true,
Page 217 and 218:
Janata Dal (BJD) in the coalition g
Page 219 and 220:
disturbed the communal peace. There
Page 221 and 222:
social work done by the Christians
Page 223 and 224:
(purification). McKean observes tha
Page 225 and 226:
against Christians are distributed
Page 227 and 228:
Another chief strategy seems to be
Page 229 and 230:
in the academic year 2001-2002. He
Page 231 and 232:
oth the objects and reasons for the
Page 233 and 234:
Pentecostals are always accused of
Page 235 and 236:
4.6. Conclusion The above discussio
Page 237 and 238:
north India. Indian Christians lack
Page 239 and 240:
Financial poverty has been a major
Page 241 and 242:
terms of its leadership structure i
Page 243 and 244:
peculiar to Pentecostalism in Rajas
Page 245 and 246:
greater presence of Christians. Man
Page 247 and 248:
from larger organizations and that
Page 249 and 250:
sign of holiness. However, later on
Page 251 and 252:
a fair representation of local peop
Page 253 and 254:
Although the term ‘globalization
Page 255 and 256:
entitled ‘Pentecost: Internationa
Page 257 and 258:
Coleman’s argument that the moder
Page 259 and 260:
and Lewis Houston and Bill O’Lear
Page 261 and 262:
esponse to different situations. Th
Page 263 and 264:
they have made changes in their the
Page 265 and 266:
achieved as the present world syste
Page 267 and 268:
while they were distributing litera
Page 269 and 270:
Jainism participated in the event.
Page 271 and 272:
are a global community, because she
Page 273 and 274:
‘reflection to orient it, to orde
Page 275 and 276:
developments that shift the context
Page 277 and 278:
the need for and responsibility of
Page 279 and 280:
6.1.2. Contextual Missiology of the
Page 281 and 282:
spiritual transformation,’ and so
Page 283 and 284:
the global on the local is a realit
Page 285 and 286:
states, ‘for Pentecostals, theolo
Page 287 and 288:
It is argued here that the Holy Spi
Page 289 and 290:
some consensus regarding the work o
Page 291 and 292:
as ‘participation in the sending
Page 293 and 294:
and magic. He was tormented by the
Page 295 and 296:
of people from other faiths. Accord
Page 297 and 298:
As seen above the stories of healin
Page 299 and 300:
current study shows. To put it anot
Page 301 and 302:
anticipates distinctive Indian Pent
Page 303 and 304:
one among several ways to justify m
Page 305 and 306:
this ‘as secondary destroys the w
Page 307 and 308:
Second, in certain cases the Spirit
Page 309 and 310:
important role in a culturally sens
Page 311 and 312: nations.’ 127 However, the Spirit
Page 313 and 314: would have been no opportunity for
Page 315 and 316: formation of a Pentecostal church i
Page 317 and 318: esult he changed his position. He a
Page 319 and 320: Jerusalem community, the local Pent
Page 321 and 322: y the context, then moved by the Sp
Page 323 and 324: Jonathan Ingleby discusses the sign
Page 325 and 326: languages, but use similar terminol
Page 327 and 328: theology in terms of ecumenicity, F
Page 329 and 330: in Rajasthan is on the rise, and so
Page 331 and 332: will ‘convince sceptics …that C
Page 333 and 334: ecome involved in various social in
Page 335 and 336: possibility.’ 183 Bosch gives a f
Page 337 and 338: transformation. First, it has the
Page 339 and 340: Pentecostal community is still sore
Page 341 and 342: open social context of the common p
Page 343 and 344: Self-awareness of the tribal commun
Page 345 and 346: can get more involved in medical mi
Page 347 and 348: edress the balance of cultural expr
Page 349 and 350: such as evangelism, social mission
Page 351 and 352: Christianity as old as Christianity
Page 353 and 354: movement. It also showed that the c
Page 355 and 356: However, in the light of the curren
Page 357 and 358: Being ecumenical, it is able to pro
Page 359 and 360: contextual missiology. Thirdly, fro
Page 361: ather there can be more issues and
Page 365 and 366: Appendix 4 THE RAJASTHAN DHARMA SWA
Page 367 and 368: Appendix 5 Rajasthan Freedom of Rel
Page 369 and 370: fabric is weakened by such illegal
Page 371 and 372: 45 40 35 30 25 20 15 10 5 0 1991-19
Page 373 and 374: Appendix 9 South /North India Repre
Page 375 and 376: Appendix 11 Theological Education o
Page 377 and 378: Althouse, Peter. Spirit of the Last
Page 379 and 380: Barrett, David B., and Todd M. John
Page 381 and 382: ________ ‘Pentecostal Theological
Page 383 and 384: Cox, Jeffrey. Imperial Fault Lines:
Page 385 and 386: Farquhar J.N., and G. Garitte. The
Page 387 and 388: Heaney, Robert S. ‘Conversion to
Page 389 and 390: Jenkins, Philip. The Next Christend
Page 391 and 392: ________ ‘The Debate on Conversio
Page 393 and 394: ________ Spirit-Shaped Mission: A H
Page 395 and 396: ________ ‘The Charismatic Renewal
Page 397 and 398: Miller, Basil. Praying Hyde: The St
Page 399 and 400: ________ The Flaming Tongue: The Im
Page 401 and 402: Poruthur, A. ‘Ground Realities of
Page 403 and 404: Sarkar, Tanika. Hindu Wife, Hindu N
Page 405 and 406: Special Correspondent. ‘An Openin
Page 407 and 408: ________ ‘Anyadesathu Krupayude T
Page 409 and 410: Whiteman, Darrell L. ‘Missionary
Page 411 and 412: Godwin, Colin Robert. ‘The Empowe
Page 413 and 414:
Correspondent. ‘PM Responds to EU
show all

a contextual missiology of the spirit - eTheses Repository ...

Create successful ePaper yourself

Delete template?

Save as template?