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a contextual missiology of the spirit - eTheses Repository ...

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As seen above <strong>the</strong> stories <strong>of</strong> healing, exorcism and o<strong>the</strong>r miracles in Pentecostal<br />

mission in Rajasthan show <strong>the</strong> importance <strong>of</strong> pneumatological approach to people<br />

<strong>of</strong> o<strong>the</strong>r faiths. Pentecostals’ engagement with o<strong>the</strong>rs, particularly in <strong>the</strong>ir life<br />

crises, motivates <strong>the</strong>m to use <strong>the</strong>ir <strong>spirit</strong>ual gifts to help <strong>the</strong>ir neighbours to meet<br />

<strong>the</strong>ir needs. Pentecostals engage with people <strong>of</strong> o<strong>the</strong>r faiths, not necessarily with<br />

<strong>the</strong> intention <strong>of</strong> conversion but on a compassionate dimension <strong>of</strong> <strong>the</strong> Spirit,<br />

although such engagement may sometimes bring conversion. Therefore, <strong>the</strong> result<br />

<strong>of</strong> this charismatic engagement, 93 whe<strong>the</strong>r healing, exorcism and conversion, is to<br />

be understood as <strong>the</strong> work <strong>of</strong> <strong>the</strong> Holy Spirit, not as human achievement.<br />

The story <strong>of</strong> Leela 94 and her family, who became followers <strong>of</strong> Christ as a result <strong>of</strong><br />

<strong>the</strong> friendship and hospitality <strong>of</strong> Praveen 95 and family, shows <strong>the</strong> importance <strong>of</strong><br />

<strong>the</strong> ‘<strong>the</strong>ology <strong>of</strong> hospitality’ in Rajasthan. Praveen and family shared cooking<br />

skills and expertise with Leela’s family, who was running a restaurant. They <strong>of</strong>ten<br />

visited each o<strong>the</strong>r’s houses and had meals toge<strong>the</strong>r. Gradually, Leela’s family<br />

developed an interest in prayers, and <strong>the</strong>y asked Praveen’s family to pray for <strong>the</strong>ir<br />

business to flourish, and this happened. Consequently Leela and her family<br />

became Christians. Praveen said that <strong>the</strong>y nei<strong>the</strong>r aimed at <strong>the</strong> conversion <strong>of</strong> <strong>the</strong><br />

o<strong>the</strong>r famliy nor called <strong>the</strong>m for prayer, but ‘it is <strong>the</strong> work <strong>of</strong> <strong>the</strong> Holy Spirit, and<br />

we became an instrument for Him to bless this family.’ 96<br />

93<br />

Here <strong>the</strong> phrase ‘Charismatic engagement’ is used to mean <strong>the</strong> use <strong>of</strong> various charismatic gifts.<br />

94<br />

Pseudonym.<br />

95<br />

Praveen (pseudonym) and Family became Pentecostal from a non-Christian background.<br />

96<br />

Praveen (pseudonym), interview by author, Udaipur, Rajasthan, 05 May 2006.<br />

287

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