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<strong>the</strong> ‘Pentecostal-like movements’ in India preceded North American and<br />

European Pentecostalism by at least forty years, and were unrelated to Pentecostal<br />

happenings in North America. It gives brief accounts <strong>of</strong> <strong>the</strong> story <strong>of</strong> a few<br />

revivals, such as <strong>the</strong> awakenings <strong>of</strong> Tirunelveli in 1860 and <strong>of</strong> <strong>the</strong> Khassi Hills (in<br />

<strong>the</strong> north east part <strong>of</strong> India) in 1905. However, it labels <strong>the</strong>se revivals as<br />

‘Pentecostal-like Movements,’ and many o<strong>the</strong>r writers both indigenous 105 and<br />

foreign 106 follow <strong>the</strong> same lead. On <strong>the</strong> o<strong>the</strong>r hand, careful research reveals that<br />

<strong>the</strong>se Indian revivals are similar to o<strong>the</strong>r Pentecostal revivals in many o<strong>the</strong>r parts<br />

<strong>of</strong> <strong>the</strong> globe, including Azusa Street. The account <strong>of</strong> George Henry Lang 107 on <strong>the</strong><br />

life and work <strong>of</strong> J.C. Aroolappen as well as <strong>the</strong> study <strong>of</strong> J.C. Dev, 108 a former<br />

Brethren church historian from Kerala, on <strong>the</strong> role <strong>of</strong> <strong>the</strong> Brethren movement in<br />

Indian revivals, reveals that tongue speaking, prophecy, and interpretation <strong>of</strong><br />

tongues, visions, and <strong>the</strong> exercise <strong>of</strong> o<strong>the</strong>r <strong>spirit</strong>ual gifts were in operation in <strong>the</strong><br />

Tirunelveli awakening under <strong>the</strong> leadership <strong>of</strong> Aroolappen in 1860. Moreover,<br />

McGee’s study <strong>of</strong> Pentecostal revivals in India shows that in addition to <strong>the</strong><br />

manifestations <strong>of</strong> <strong>the</strong> Holy Spirit, <strong>the</strong> Tirunelveli revival resulted in strong<br />

105 See George, ‘Pentecostal Beginnings in India,’ 42-43. However, it is interesting to note his<br />

change in position. In his article ‘Pentecostal Beginnings in Travancore,’ (p. 220), he affirms that<br />

<strong>the</strong> Pentecostal movement in south India (at least) began as an indigenous movement. However,<br />

later in his work on AoG history, he included all <strong>the</strong> indigenous revivals as antecedents <strong>of</strong> <strong>the</strong><br />

Pentecostal revival, but began <strong>the</strong> south Indian Pentecostal story with <strong>the</strong> Azusa Street missionary<br />

George Berg. See George, Trailblazers for God, 32-33.<br />

106 Burgess, ‘Pentecostalism in India,’ 86.<br />

107 George Henry Lang, The History and Diaries <strong>of</strong> an Indian Christian (J.C. Aroolappen)<br />

(London: Thynne, 1939). Lang’s account <strong>of</strong> <strong>the</strong> Tirunelveli revival is based on <strong>the</strong> Diaries <strong>of</strong> J.C.<br />

Aroolappen. For <strong>the</strong> details <strong>of</strong> revival, see pp.138-92.<br />

108 J.C. Dev, ‘Bharathan Unarvukal: Oru Avalokanam’ [Indian Revivals: An Analysis],<br />

‘Unarvukalum Bratharan Prasthanathinte Pankalithavum -3’ [Revivals and <strong>the</strong> Role <strong>of</strong> Brethren<br />

Movement]. Good News Weekly 29, no.3 (30 January 2006): 4. Dev left <strong>the</strong> Brethren Church and<br />

joined hands with Pentecostals in 2006. He has written a series <strong>of</strong> articles on <strong>the</strong> role <strong>of</strong> <strong>the</strong><br />

Brethren Movement in <strong>the</strong> Indian Revival, in Good News Weekly 29, no.3-6 (2006) preceding <strong>the</strong><br />

centenary celebration <strong>of</strong> Indian Pentecostalism.<br />

71

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