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a contextual missiology of the spirit - eTheses Repository ...

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Although persecution placed Pentecostals in Rajasthan in an oppressive context, it<br />

has served as a great inspiration for <strong>the</strong>m to work with more passion and vigour.<br />

The Church Fa<strong>the</strong>r Tertullian’s words ‘<strong>the</strong> blood <strong>of</strong> <strong>the</strong> martyrs is <strong>the</strong> seed <strong>of</strong> <strong>the</strong><br />

church’ has become a slogan for Pentecostals in Rajasthan, as in many parts <strong>of</strong> <strong>the</strong><br />

nation and persecution has played a major role in stimulating church growth in<br />

Rajasthan.<br />

Ano<strong>the</strong>r significant role <strong>of</strong> persecution is that it has become a Pentecostal<br />

inspiration for ecumenism. As will be discussed in detail later, persecution has<br />

brought unity among Christians in Rajasthan. It has streng<strong>the</strong>ned <strong>the</strong>ir fellowship<br />

in various levels. It has fostered unity within each church, among various<br />

Pentecostal denominations, and also between Pentecostals and o<strong>the</strong>r forms <strong>of</strong><br />

Christianity.<br />

Above all, persecution has turned out to be a Pentecostal inspiration for changes<br />

in <strong>missiology</strong>. Almost all Pentecostal leaders have agreed that <strong>the</strong> change in <strong>the</strong><br />

situation has prompted <strong>the</strong>m to make changes in <strong>the</strong>ir mission <strong>the</strong>ology and<br />

practice. Many said that certain issues in <strong>the</strong> state, such as persecution and <strong>the</strong><br />

introduction <strong>of</strong> anti-conversion law, forced <strong>the</strong>m to think and act differently.<br />

Many leaders quoted Jesus’ saying: ‘… be wise as serpents and harmless as<br />

doves.’ 141 Previously, <strong>the</strong>y had been looking down on people <strong>of</strong> o<strong>the</strong>r faiths as<br />

people ‘destined for hell,’ but have now begun to regard <strong>the</strong>m as ‘friends and<br />

fellow citizens’, ‘fellow travellers’ seeking truth, ‘pre-Christian neighbours’ and<br />

141 Ma<strong>the</strong>w 10: 16, NKJV. Most Pentecostals use <strong>the</strong> KJV. One <strong>of</strong> <strong>the</strong> most prominent leaders<br />

stated that, ‘all <strong>the</strong> versions except KJV, whe<strong>the</strong>r old or new, are perversions’.<br />

155

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