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languages, but use similar terminology and adopt similar practices like slaying in<br />

<strong>the</strong> Spirit, emphasize healing and deliverance, promote <strong>the</strong> ‘prosperity gospel,’<br />

and use mass media like television to communicate <strong>the</strong>ir message. Thus, <strong>the</strong>se<br />

strong parallels with o<strong>the</strong>r Pentecostals from around <strong>the</strong> globe reveal <strong>the</strong> aspect <strong>of</strong><br />

glocalization in <strong>the</strong> <strong>the</strong>ology and practices <strong>of</strong> contemporary Pentecostals.<br />

6.3.2. Ecumenical Missiology<br />

As seen in chapter three, Charismatic experiences have played a vital place in<br />

promoting ecumenical relationships between different sectors <strong>of</strong> Christianity.<br />

Therefore, contemporary Pentecostal <strong>missiology</strong> must be ecumenical in nature. As<br />

Spirit experiences unite people from different denominations, <strong>the</strong>y can stand<br />

toge<strong>the</strong>r to achieve a common mission. According to Athyal, because <strong>of</strong> <strong>the</strong><br />

increased ‘awareness <strong>of</strong> Cathartic (emotional release) element … <strong>the</strong>re are shifts<br />

taking place through conscious and unconscious mutual influence between<br />

Pentecostal and traditional churches.’ As a result, <strong>the</strong> feeling <strong>of</strong> oneness and unity<br />

with o<strong>the</strong>r members <strong>of</strong> <strong>the</strong> Christian community is more visible in Indian<br />

Charismatic circles. Athyal hopes that <strong>the</strong> ‘new <strong>spirit</strong> <strong>of</strong> friendship and<br />

acceptance’ between Pentecostals and non-Pentecostals is a positive development<br />

in <strong>the</strong> life <strong>of</strong> <strong>the</strong> church, as this would give a ‘new dimension to its witness in<br />

India.’ 157 Despite <strong>the</strong> growth in number <strong>of</strong> denominations, denominational<br />

distance seems to be shrinking in contemporary Rajasthan as in many o<strong>the</strong>r parts<br />

<strong>of</strong> <strong>the</strong> world.<br />

157 Athyal, Relevant Patterns, 208-10.<br />

315

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