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<strong>the</strong>ology in terms <strong>of</strong> ecumenicity, Frank Macchia says that <strong>the</strong> ‘holistic <strong>spirit</strong>uality<br />

that proceeds from an integration <strong>of</strong> body and soul, nature and <strong>spirit</strong>, or society<br />

and person, …may explain <strong>the</strong> potential ecumenical significance <strong>of</strong> <strong>the</strong><br />

movement.’ 161 Therefore, a <strong>contextual</strong> Pentecostal <strong>missiology</strong> is ecumenical in<br />

nature.<br />

The current research on Pentecostalism in Rajasthan indicates that <strong>the</strong>re are at<br />

least three phases <strong>of</strong> ecumenicity taking place at <strong>the</strong> moment. The first one is <strong>the</strong><br />

partnership between various local Pentecostal churches. As mentioned in chapter<br />

three, <strong>the</strong>re is an increasing awareness <strong>of</strong> <strong>the</strong> need for more partnership, and <strong>the</strong>re<br />

are efforts going on in this direction. According to Oborji, ‘in this age <strong>of</strong><br />

globalization and interculturality it is necessary to encourage an exchange <strong>of</strong><br />

opinions and information between local churches on <strong>the</strong>ological and pastoral<br />

levels.’ 162 Despite <strong>the</strong> proliferation <strong>of</strong> denominations, <strong>the</strong>re is a growing<br />

understanding between various churches at <strong>the</strong> grass roots level, at least in certain<br />

places. Macchia emphasises <strong>the</strong> need for ‘intra-Pentecostal discussion’ on various<br />

conflicting issues. 163 Therefore, a contemporary <strong>missiology</strong> should take into<br />

consideration <strong>the</strong> need for local partnership. The Pentecostal experience is <strong>the</strong><br />

unifying factor in this regard.<br />

However, <strong>the</strong>re needs to be cooperation between Pentecostals and neo-<br />

Pentecostals in Rajasthan. As seen in chapter three, <strong>the</strong> division between classical<br />

161 Frank D. Macchia, ‘The Struggle for Global Witness: Shifting Paradigms in Pentecostal<br />

Theology,’ in Globalization <strong>of</strong> Pentecostalism, 25.<br />

162 Oborji, Concepts <strong>of</strong> Mission, 26.<br />

163 Macchia, ‘Struggle for Global Witness,’ 25.<br />

317

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