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CMS missionary and an observer <strong>of</strong> <strong>the</strong> revival, that <strong>the</strong> baptism <strong>of</strong> <strong>the</strong> Holy<br />

Spirit filled <strong>the</strong> members <strong>of</strong> Aroolappen’s church ‘with a holy enthusiasm; and<br />

caused <strong>the</strong>m to go everywhere preaching <strong>the</strong> gospel, in demonstration <strong>of</strong> <strong>the</strong> Spirit<br />

and <strong>of</strong> power.’ 134 The evangelists from his church travelled by faith, without<br />

salary or support, and set <strong>the</strong>ir own itineraries. As a result, conversion <strong>of</strong> many<br />

non-Christians took place, and western missionaries were amazed. Ano<strong>the</strong>r<br />

significant contribution was that women were actively involved both in <strong>the</strong> revival<br />

as well as in <strong>the</strong> subsequent evangelistic work. One <strong>of</strong> <strong>the</strong> most far-reaching<br />

contributions was that <strong>the</strong> awakening began to spread to <strong>the</strong> nearby state <strong>of</strong><br />

Travancore (present-day Kerala). George’s study describes <strong>the</strong> extensive<br />

implications <strong>of</strong> this revival in Tamil Nadu as well as Kerala. 135<br />

Fur<strong>the</strong>rmore, <strong>the</strong>re were three indigenous revivals in Kerala in <strong>the</strong> years 1873,<br />

1895 and 1908, prior to <strong>the</strong> coming <strong>of</strong> western Pentecostal missionaries. In all<br />

three revivals people were filled with <strong>the</strong> Holy Spirit, and had <strong>the</strong> experience <strong>of</strong><br />

speaking in tongues and o<strong>the</strong>r Spirit manifestations such as healings and<br />

visions. 136 K.E. Abraham states in his autobiography that as a nine year old boy he<br />

134 Memoir <strong>of</strong> Anthony Norris Groves, Compiled Chiefly from His Journals and Letters, 3 rd ed.<br />

(London: James Nisbet, 1869), 616, quoted in McGee, ‘Pentecostal Phenomena and Revivals,’<br />

113.<br />

135 George, ‘Pentecostal Beginnings in Travancore.’<br />

136 George, ‘Pentecostal Beginnings in India,’ 43. Also see Edith L. Blumh<strong>of</strong>er, ‘Consuming Fire:<br />

Pandita Ramabai and <strong>the</strong> Global Pentecostal Impulse,’ in Interpreting Contemporary Christianity:<br />

Global Processes and Local Identities, ed. Ogbu U. Kalu (Grand Rapids, Michigan, Eerdmans,<br />

2008), 220-21. In her study on Pandita Ramabai and Indian Revivals, Edith Blumh<strong>of</strong>er also<br />

mentions that <strong>the</strong>re were Spirit manifestations including speaking in tongues in <strong>the</strong> 1873 revival.<br />

Ma<strong>the</strong>w Daniel, in his biography <strong>of</strong> Sadhu Kochukunju Upadeshi also mentions about <strong>the</strong> Spiritual<br />

revivals in Kerala in 1873 and 1895. See Ma<strong>the</strong>w Daniel, Sadhu Kochukunju Upadeshi [A<br />

Biography <strong>of</strong> Sadhu Kochukunju Upadeshi], 9 th ed. (Thiruvalla, India: CSS, 2006), 68-69.<br />

78

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