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There is a well-established ancient Christian tradition that St. Thomas, one <strong>of</strong> <strong>the</strong><br />

twelve disciples <strong>of</strong> Jesus Christ, came to south India in AD 52, and preached <strong>the</strong><br />

gospel even to <strong>the</strong> high caste Brahmins, and as a result formed seven churches. 44<br />

In addition to many later sources, most scholars refer to <strong>the</strong> Acts <strong>of</strong> Judas Thomas,<br />

an apocryphal work in <strong>the</strong> Syriac language, dated to <strong>the</strong> fourth century, as <strong>the</strong><br />

earliest document which mentions St.Thomas and his preaching in India.<br />

Never<strong>the</strong>less, drawing inferences from <strong>the</strong> same work, <strong>the</strong>re is a north Indian<br />

tradition about <strong>the</strong> apostolate <strong>of</strong> St.Thomas that he also preached in north-west<br />

India. 45 Although <strong>the</strong>re are arguments against such an early origin <strong>of</strong> Christianity<br />

in India, based on <strong>the</strong> absence <strong>of</strong> more reliable historical sources, A. Mingana<br />

presents evidence for <strong>the</strong> presence <strong>of</strong> Christianity in <strong>the</strong> area surrounding old<br />

India to <strong>the</strong> north-west, west and south-west, where <strong>the</strong>re were bishops as early<br />

AD 225. Therefore, he argues that it is ‘improbable to suppose that <strong>the</strong>re was no<br />

Christian community in India … before <strong>the</strong> second half <strong>of</strong> <strong>the</strong> fourth century.’ 46<br />

As Frykenberg observes, whatever be <strong>the</strong> place or date accepted for <strong>the</strong> St.<br />

Thomas arrival, <strong>the</strong> undeniable fact is that ‘forms <strong>of</strong> Christian presence and<br />

tradition became established’ in India ‘during <strong>the</strong> earliest centuries <strong>of</strong> Christian<br />

era.’ 47 The local Christian communities (St. Thomas Christians) have <strong>the</strong>ir own<br />

44 For more discussion, see Mundadan, History <strong>of</strong> Christianity, 30-31. For details on those<br />

churches which claim <strong>the</strong> St. Thomas tradition in <strong>the</strong>ir origins, see, Hedlund, ‘Indian Instituted<br />

Churches: Indigenous Christianity Indian Style,’ in Churches <strong>of</strong> Indigenous Origins, 5.<br />

45 For a detailed discussion <strong>of</strong> <strong>the</strong> sources <strong>of</strong> <strong>the</strong> St.Thomas tradition, see J.N. Farquhar and G.<br />

Garitte, The Apostle <strong>of</strong> Thomas in India According to <strong>the</strong> Acts <strong>of</strong> Thomas, The Syrian Churches<br />

Series, vol.1, ed. Jacob Vellian (Kottayam, India: 1972); Xavier Koodapuzha, Christianity in India<br />

(Kottayam, India: Oriental Institute <strong>of</strong> Religious Studies India, [n.d.]); A. Mingana, The Early<br />

Spread <strong>of</strong> Christianity in India (Manchester: University Press, 1926); Stephen Neill, A History <strong>of</strong><br />

Christianity in India: The Beginnings to AD 1707 (Cambridge: University Press, 1984);<br />

Mundadan, History <strong>of</strong> Christianity in India.<br />

46 Mingana, Early Spread <strong>of</strong> Christianity, 6.<br />

47 Robert Eric Frykenberg, ‘Christians in India: An Historical Overview <strong>of</strong> <strong>the</strong>ir Complex Origins,’<br />

in Christians and Missionaries in India: Cross-Cultural Communication since 1500, ed. Robert<br />

Eric Frykenberg (Grand Rapids: Eerdmans, 2003), 34.<br />

55

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