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a contextual missiology of the spirit - eTheses Repository ...

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experience, and thus <strong>the</strong>ir <strong>the</strong>ology. Emphasis is given to <strong>missiology</strong>, as this is <strong>the</strong><br />

focus <strong>of</strong> <strong>the</strong> participants <strong>the</strong>mselves, and also <strong>the</strong> focus <strong>of</strong> <strong>the</strong> present study. Most<br />

early Pentecostal missionaries from south India had a classical Pentecostal<br />

background when <strong>the</strong>y first arrived in Rajasthan. Therefore, <strong>the</strong> influence <strong>of</strong><br />

classical Pentecostalism on Rajasthan’s Pentecostal <strong>the</strong>ology is clear, even though<br />

changes have taken place over time.<br />

3.4.1. Spirituality<br />

For Pentecostals, <strong>spirit</strong>uality and <strong>the</strong>ology are inseparable. Steven Land describes<br />

Pentecostal <strong>spirit</strong>uality as <strong>the</strong>ology. 88 Pentecostal <strong>spirit</strong>uality in Rajasthan can be<br />

characterized by its emphasis on prayer, praise, healing and o<strong>the</strong>r miracles, and<br />

witness. Prayer is one <strong>of</strong> <strong>the</strong> most distinctive features <strong>of</strong> Pentecostal experience in<br />

Rajasthan. Land argues that ‘prayer- individual and corporate, human and<br />

“angelic”, with sighs and groans, praise and petition- is at <strong>the</strong> heart’ <strong>of</strong> Pentecostal<br />

<strong>spirit</strong>uality. 89 Pentecostals in Rajasthan spend extensive periods in prayer. There is<br />

a heavy emphasis on prayer in <strong>the</strong> Bible schools, 90 pastors’ meetings and in<br />

ordinary prayer meetings. Having lived on <strong>the</strong> FBC campus for more than ten<br />

years, one <strong>of</strong> <strong>the</strong> most repeated phrases I heard in its chapel is ‘more prayer, more<br />

power, less prayer, less power.’ Those who spend most hours in prayer are<br />

considered <strong>the</strong> most powerful ministers. It is interesting that FBC now has a<br />

special award for prayer and evangelism. This was partly a response to <strong>the</strong><br />

88<br />

For a discussion, see Steven J. Land, Pentecostal Spirituality: A Passion for <strong>the</strong> Kingdom<br />

(Sheffield: SAP, 1993), 15-57.<br />

89<br />

Land, Pentecostal Spirituality, 35.<br />

90<br />

For example, <strong>the</strong> daily schedule <strong>of</strong> FBC includes four separate sections such as morning<br />

devotion (5.45 am – 6.15 am), chapel service (10.20 am – 11.00 am), evening devotion (6.15 pm –<br />

6.45 pm) and family prayer (9.45 pm – 10.00 pm). There are o<strong>the</strong>r separate time for prayer like<br />

fasting prayer (every Friday night 7.00 – 10.00) and whole night prayer (first Friday night <strong>of</strong> every<br />

month).<br />

136

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