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Indian Pentecostalism. Many non-Pentecostals 96 as well as Pentecostals 97 consider<br />

it to be <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> Pentecostal revival in India. Anderson argues that <strong>the</strong><br />

story <strong>of</strong> <strong>the</strong> origin <strong>of</strong> Indian Pentecostalism must begin with Pandita Ramabai and<br />

<strong>the</strong> Mukti Revival. 98 On <strong>the</strong> o<strong>the</strong>r hand, many classical Pentecostals in India have<br />

only recently acknowledged <strong>the</strong> Mukti Revival to be part <strong>of</strong> <strong>the</strong> Pentecostal<br />

Movement. 99 They argued that this revival did not play any vital role in <strong>the</strong><br />

making <strong>of</strong> <strong>the</strong> Pentecostal Movement in India. As Bergunder has rightly observed,<br />

<strong>the</strong> Mukti Mission was separated from <strong>the</strong> Indian Pentecostal Movement and<br />

identified with <strong>the</strong> larger evangelical awakening in <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> twentieth<br />

century. 100 However, very recently <strong>the</strong> Mukti Revival has caught <strong>the</strong> attention <strong>of</strong><br />

Indian Pentecostals as well as o<strong>the</strong>rs and, when <strong>the</strong> centenary <strong>of</strong> <strong>the</strong> Pentecostal<br />

Movement in India was celebrated (6-11 December 2005) <strong>the</strong> Mukti revival was<br />

acknowledged as <strong>the</strong> beginning <strong>of</strong> Pentecostalism in India. 101<br />

Although many studies have recognized that <strong>the</strong> Mukti Revival preceded <strong>the</strong><br />

Azusa Street Revival, <strong>the</strong>y have not given it due credit in <strong>the</strong> origins <strong>of</strong> <strong>the</strong> Indian<br />

96<br />

For example, see Roger E. Hedlund, ‘Critique <strong>of</strong> Pentecostal Mission by a Friendly Evangelical,’<br />

AJPS 8, no.1 (2005): 71.<br />

97<br />

For example, Ivan Satyavrata, ‘Contextual Perspectives on Pentecostalism as a Global Culture:<br />

A South Asian View, in Globalization <strong>of</strong> Pentecostalism, 204-05.<br />

98<br />

Anderson, Spreading Fires, 76-77.<br />

99<br />

See for example, George, Trailblazers for God, 29-36. He argues that it is a false notion to<br />

believe that <strong>the</strong> ‘revival that broke out in <strong>the</strong> girls Home <strong>of</strong> Mukti Mission marked <strong>the</strong> beginning<br />

<strong>of</strong> Pentecostalism in India.’ According to him, <strong>the</strong> revival at Mukti Mission caught much attention<br />

because <strong>of</strong> <strong>the</strong> international publicity given to this mission.<br />

100<br />

Bergunder, ‘Constructing Indian Pentecostalism,’ 187.<br />

101<br />

For more details, see ‘Athmeeya Avesam Unarthiya Pen<strong>the</strong>costhu Sangamam’ [Pentecostal<br />

Ga<strong>the</strong>ring that Aroused Spiritual Excitement], Good News Weekly 28, no. 51 (2006), 1. The<br />

celebration was organized by <strong>the</strong> Pentecostal Council <strong>of</strong> India (PCI), an organization <strong>of</strong> lay<br />

classical Pentecostals in India. However, it is mostly active in Kerala, and among Keralites (people<br />

<strong>of</strong> Kerala) in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> globe.<br />

69

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