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All <strong>the</strong> above studies have certain weaknesses. All have focused on only one<br />

particular denomination, <strong>the</strong> FFCI, although <strong>the</strong>re are o<strong>the</strong>r churches. Moreover,<br />

<strong>the</strong>re is considerable overlap in <strong>the</strong> different studies. Fur<strong>the</strong>rmore, <strong>the</strong> major<br />

weakness <strong>of</strong> <strong>the</strong>se works is that most lack critical evaluation. Thus, <strong>the</strong>re is a need<br />

for a more in-depth study <strong>of</strong> Pentecostalism in Rajasthan in order to construct a<br />

viable Pentecostal <strong>missiology</strong>.<br />

1.4. Key Definitions and Limitations<br />

Most <strong>of</strong> <strong>the</strong> significant terms and concepts as well as <strong>the</strong> geographical regions<br />

related to <strong>the</strong> discussion will be introduced and defined in <strong>the</strong> course <strong>of</strong> <strong>the</strong> study.<br />

However, it may be helpful at this stage to briefly explain some <strong>of</strong> <strong>the</strong>m.<br />

1.4.1. Definition <strong>of</strong> Terms<br />

Firstly, it is important to define ‘Pentecostalism’. As Anderson observed, it is an<br />

enormous task to define ‘Pentecostal’ as <strong>the</strong> term refers to various movements,<br />

including <strong>the</strong> indigenous movements in <strong>the</strong> Majority World ‘that have adapted to<br />

<strong>the</strong>ir cultural and religious contexts to such an extent that many western<br />

Pentecostals would probably doubt <strong>the</strong>ir qualifications as “Christian”<br />

movements.’ 48 Who Pentecostals are in Rajasthan will be discussed in chapter<br />

three. The present study adopts a more inclusive definition, following Walter<br />

48 Allan Anderson, ‘Introduction: World Pentecostalism at a Crossroads,’ in Pentecostals after a<br />

Century: Global Perspectives on a Movement in Transition, JPTS 15, ed. Allan H. Anderson and<br />

Walter J. Hollenweger (Sheffield: SAP, 1999), 19-20.<br />

17

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