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like ‘dialogue,’ ‘liberation’ and ‘humanization.’ 42 In his Missiological<br />

Encyclopedia, Jongeneel discusses <strong>the</strong> differences between ‘<strong>missiology</strong> from<br />

above and <strong>missiology</strong> from below’. According to him, ‘Spirit-centred <strong>missiology</strong>’<br />

is a ‘<strong>missiology</strong> from above’ and ‘context-centred <strong>missiology</strong>’ is a ‘<strong>missiology</strong><br />

from below.’ 43 A <strong>contextual</strong> <strong>missiology</strong> <strong>of</strong> <strong>the</strong> Spirit includes both <strong>the</strong>se<br />

missiological aspects, ‘from above’ as well as ‘from below,’ as this model takes<br />

into account <strong>the</strong> Spirit experiences <strong>of</strong> <strong>the</strong> community as well as <strong>the</strong>ir contexts,<br />

both local and global. This model attempts to keep a balance between <strong>the</strong><br />

changing situations <strong>of</strong> <strong>the</strong> community as well as <strong>the</strong>ir Spirit experiences, as both<br />

have <strong>the</strong>ir own influence in shaping <strong>the</strong> <strong>the</strong>ology <strong>of</strong> Pentecostals.<br />

6.2. Theological Reflection<br />

Although <strong>the</strong>re is unprecedented growth in <strong>the</strong> movement, Pentecostal <strong>missiology</strong><br />

is still developing. As <strong>the</strong> editors <strong>of</strong> Called and Empowered observed,<br />

‘Pentecostal missiological literature has not kept pace with <strong>the</strong> explosive growth<br />

<strong>of</strong> <strong>the</strong> Pentecostal churches worldwide.’ 44 However, it seems that what has<br />

developed thus far shows that a Pentecostal <strong>missiology</strong> should be <strong>contextual</strong>. For<br />

Pentecostals, <strong>the</strong>ology is not acceptable without practice and, <strong>the</strong>refore, only a<br />

practical and pragmatic <strong>the</strong>ology will work for <strong>the</strong>m. Since its inception,<br />

Pentecostal <strong>the</strong>ology has emerged out <strong>of</strong> practice and experience. Stephen Parker<br />

42 Jongeneel and Engelen, ‘Contemporary Currents,’ 447.<br />

43 Jongeneel, Philosophy, Science, and Theology, 181. He also includes many o<strong>the</strong>r missiologies<br />

like God-centred, Christ-centred and church-centred missiologies as ‘missiologies from above.’<br />

44 M.A. Dempster, B.D. Klaus, and D. Petersen, ‘Editor’s Introduction,’ in Called and<br />

Empowered: Global Mission in Pentecostal Perspective, ed. M.A. Dempster, B.D. Klaus, and D.<br />

Petersen (Peabody, MA: Hendrickson, 1991), xv.<br />

274

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