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<strong>of</strong> Christianity is responsible for <strong>the</strong> present growth <strong>of</strong> Christianity in Rajasthan. 81<br />

Post-independence Rajasthan saw <strong>the</strong> establishment <strong>of</strong> various Pentecostal<br />

organizations and <strong>the</strong> formation <strong>of</strong> numerous Pentecostal congregations in diverse<br />

parts <strong>of</strong> <strong>the</strong> state. Cherian’s research also shows that Pentecostalism has brought<br />

expansion to Christianity in Rajasthan and concludes that although missionary<br />

work began in Udaipur district in <strong>the</strong> nineteenth century, <strong>the</strong>re were hardly a<br />

hundred local Christian families, but with <strong>the</strong> coming <strong>of</strong> <strong>the</strong> Pentecostal message<br />

<strong>the</strong>re are now hundreds <strong>of</strong> local Christian families in <strong>the</strong> district. 82<br />

One important question to consider is who Pentecostals are. As mentioned in <strong>the</strong><br />

introductory chapter, this <strong>the</strong>sis follows an inclusive definition <strong>of</strong> Pentecostalism.<br />

Using this definition, <strong>the</strong>re are many churches in Rajasthan which believe and<br />

practise <strong>the</strong> <strong>spirit</strong>ual gifts and <strong>the</strong> Holy Spirit emphasis is seen in many churches.<br />

There have been changes in worship and preaching styles in several churches,<br />

including <strong>the</strong> main-line churches. However, <strong>the</strong> task <strong>of</strong> categorizing <strong>the</strong> churches<br />

in terms <strong>of</strong> Pentecostalism in Rajasthan is not so easy. The issue has two complex<br />

aspects. The first one is <strong>the</strong> hesitation <strong>of</strong> classical Pentecostals to include o<strong>the</strong>r<br />

churches as Pentecostals. They think that such an attempt will cause <strong>the</strong>m to have<br />

to compromise, and tempt <strong>the</strong>m to dilute many Pentecostal doctrines which <strong>the</strong>y<br />

consider unique. 83 It is interesting to note that many south Indian Pentecostals in<br />

Rajasthan have this attitude, and it is not surprising to learn that almost all <strong>of</strong> <strong>the</strong>m<br />

81 Chouhan (pseudonym), interview by author, Jaipur, Rajasthan, 09 May 2006.<br />

82 A.T. Cherian, ‘Pentecostal Revival, <strong>the</strong> Key to Church Growth,’ Filadelfia Jyoti, Souvenir<br />

(Udaipur, India: FBC, 2006), 40. Cherian has done an exhaustive research on Christianity among<br />

<strong>the</strong> Bhils in Jhadol Taluk.<br />

83 Many Classical Pentecostals in Rajasthan argue that adult baptism, speaking in tongues and<br />

holiness are some <strong>of</strong> <strong>the</strong> unique doctrines <strong>of</strong> Pentecostalism, and <strong>the</strong>y need to sacrifice <strong>the</strong>m just<br />

for <strong>the</strong> sake <strong>of</strong> worship and healing.<br />

131

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