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and personal religion.’ 170 Even in <strong>the</strong> post-colonial era, many para-church<br />

organizations like Operation Mobilization (OM) and India Every Home Crusade<br />

(IEHC) made vigorous evangelistic efforts, but until recently were not interested<br />

in <strong>the</strong> establishment <strong>of</strong> churches. McGee suggests that this earnest passion by<br />

indigenous believers to ‘increase <strong>the</strong> number <strong>of</strong> conversions’ was a major<br />

contributing factor in <strong>the</strong> indigenous <strong>spirit</strong>ual awakening in India since 1905. 171<br />

S. Burgess observes that western missionaries in north India began to set up<br />

institutions such as orphanages, schools and mission stations because <strong>of</strong> intense<br />

opposition. 172 The establishment <strong>of</strong> Pentecostal centres, 173 churches 174 and Bible<br />

Institutes 175 clearly shows <strong>the</strong> role <strong>of</strong> missionaries in <strong>the</strong> institutionalization <strong>of</strong><br />

Indian Pentecostalism. Some <strong>of</strong> <strong>the</strong> established Pentecostal churches, such as <strong>the</strong><br />

AoG and CoG, were brought to India through western missionaries. Although<br />

many early Pentecostal ministers from <strong>the</strong> West came to India as independent<br />

missionaries, sooner or later <strong>the</strong>y joined <strong>the</strong> established churches. Mary Weems<br />

Chapman was <strong>the</strong> first AoG missionary to south India, but <strong>the</strong> work <strong>of</strong> AoG was<br />

established in India through Cook, from when he became affiliated to <strong>the</strong> AoG in<br />

1919 until he left <strong>the</strong>m in 1929. Some indigenous Pentecostal churches toge<strong>the</strong>r<br />

formed <strong>the</strong> ‘South India Full Gospel Church’ (SIFGC) under <strong>the</strong> leadership <strong>of</strong><br />

Cook. 176 Later SIFGC joined toge<strong>the</strong>r with <strong>the</strong> newly formed indigenous church,<br />

170<br />

Surya Prakash, ‘Contribution <strong>of</strong> Sadhu Sundar Singh to <strong>the</strong> Indigenous Christian Movement in<br />

India,’ in Christianity is Indian, 121.<br />

171<br />

McGee, ‘Later Rain,’ 649.<br />

172<br />

Burgess, ‘Pentecostalism in India,’ 91-92.<br />

173<br />

For details <strong>of</strong> Pentecostal centres in north India, see Anderson, Spreading Fires, 91-95.<br />

174<br />

For more details, see Pulikottil, ‘Emergence <strong>of</strong> Indian Pentecostalism,’ 47-58.<br />

175<br />

For more information on Pentecostal Bible Institutes in India, see Burgess, ‘Pentecostalism in<br />

India,’ 91-92; George, Trailblazers for God, 297-330; McGee and Burgess, ‘India,’ 122.<br />

176<br />

This denomination included many churches. See Abraham, IPC Praaramba Varshangal, 86.<br />

89

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