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followers. However, when it comes to <strong>the</strong> real issues <strong>of</strong> life, cultural dynamics<br />

seem strong, even among Pentecostals in Rajasthan. Therefore, as Michael Giaco<br />

concludes in his discussion <strong>of</strong> Pentecostalism in Quebec Culture, <strong>the</strong> truth <strong>of</strong> <strong>the</strong><br />

matter is that even ‘groups with o<strong>the</strong>rworldly concerns like <strong>the</strong> Pentecostals are<br />

not immune to historical, cultural … pressures….’ 32<br />

5.4. The Globalization <strong>of</strong> Pentecostalism<br />

Although Pentecostalism in Rajasthan has an indigenous origin without any<br />

influence from external sources outside <strong>the</strong> nation, it has felt tremendous impact<br />

<strong>of</strong> global Pentecostalism in recent years. It appears that <strong>the</strong>re is a tension between<br />

<strong>the</strong> global and <strong>the</strong> local within <strong>the</strong> movement. However, as André Droogers<br />

observes in his discussion <strong>of</strong> <strong>the</strong> ‘internal religious characteristics <strong>of</strong><br />

Pentecostalism’ and <strong>the</strong> ‘complex articulation between Pentecostalism and<br />

globalization,’ <strong>the</strong> capacity <strong>of</strong> Pentecostalism to combine opposite characteristics<br />

enables Pentecostals in Rajasthan to tackle <strong>the</strong> tension. 33 Never<strong>the</strong>less, <strong>the</strong><br />

challenge is not to be taken lightly; ra<strong>the</strong>r it needs serious attention. As Wout van<br />

Laar comments, ‘we are witnessing a rapid ‘pentecostalization’ <strong>of</strong> world<br />

Christianity.’ 34 Whatever <strong>the</strong> interpretation given to its growth, whe<strong>the</strong>r<br />

<strong>the</strong>ological, sociological or economic, as Droogers has observed, rapid expansion<br />

is <strong>the</strong> characteristic <strong>of</strong> Pentecostalism that has drawn <strong>the</strong> most attention. 35<br />

32<br />

Michael Di Giaco, ‘Pentecostalism, Nationalism and Quebec Culture,’ Pneuma 28, no.1 (2006):<br />

34.<br />

33<br />

For more details <strong>of</strong> <strong>the</strong> discussion, see André Droogers, ‘Globalisation and Pentecostal Success,’<br />

in Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America, ed.<br />

Andre Corten and Ruth Marshall-Fratani (London: Hurst, 2001), 57-59.<br />

34<br />

Wout van Laar, ‘Introduction: It’s Time to Get to Know Each O<strong>the</strong>r,’ in Fruitful in this Land:<br />

Pluralism, Dialogue and Healing in Migrant Pentecostalism, ed. André Droogers, Cornelis van<br />

der Laan, and Wout van Laar (Zoetermeer: Uitgeverij, 2006), 10.<br />

35<br />

Droogers, ‘Globalisation and Pentecostal Success,’ 41.<br />

242

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