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a contextual missiology of the spirit - eTheses Repository ...

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<strong>the</strong> FBC prospectus regarding <strong>the</strong> programmes <strong>of</strong>fered by <strong>the</strong> college clearly<br />

reveals <strong>the</strong> importance <strong>of</strong> church planting. 123 Finny Philip, <strong>the</strong> present principal <strong>of</strong><br />

FBC, while evaluating <strong>the</strong> work <strong>of</strong> Thomas Ma<strong>the</strong>ws, argues that Ma<strong>the</strong>ws was<br />

consolidating <strong>the</strong> already-begun north Indian revival into a ‘vibrant Pentecostal<br />

church planting movement.’ Finny refers to it as one <strong>of</strong> <strong>the</strong> ‘radical revolutions<br />

brought to north Indian Pentecostalism by Ma<strong>the</strong>ws.’ 124 ‘Church Planting is<br />

mission’ was one <strong>of</strong> <strong>the</strong> basic mission concepts <strong>of</strong> Ma<strong>the</strong>ws, and this emphasis by<br />

Ma<strong>the</strong>ws is one <strong>of</strong> <strong>the</strong> chief reasons for <strong>the</strong> remarkable growth <strong>of</strong> FFCI. 125<br />

However, <strong>the</strong>y are also involved in social missions, like running schools, medical<br />

camps, education aids for children and providing winter clothing.<br />

Ano<strong>the</strong>r important aspect <strong>of</strong> Pentecostal mission is that many churches have<br />

turned <strong>the</strong>mselves into missionary organizations over <strong>the</strong> course <strong>of</strong> time. There<br />

are many Pentecostal pastors who began with no o<strong>the</strong>r vision except to form a<br />

congregation but later established many congregations, and became missionary<br />

organizations. There are at least five leaders who have revealed this fact. Four <strong>of</strong><br />

<strong>the</strong>se five said that <strong>the</strong>y have expanded <strong>the</strong>ir vision under <strong>the</strong> guidance <strong>of</strong> <strong>the</strong><br />

Spirit. While two <strong>of</strong> <strong>the</strong>m said that <strong>the</strong>y had a prophetic utterance to do so, one <strong>of</strong><br />

<strong>the</strong>m said he had a dream by <strong>the</strong> Spirit to enlarge his vision, and <strong>the</strong> o<strong>the</strong>r said that<br />

he had a direct voice <strong>of</strong> <strong>the</strong> Spirit to expand his ministry.<br />

123 For fur<strong>the</strong>r details, see Prospectus 2006, 12. For example, <strong>the</strong> aim <strong>of</strong> <strong>the</strong> Diploma in Theology<br />

programme is to ‘prepare <strong>the</strong> students for pioneer church planting ministry.’<br />

124 Philip, ‘Thomas Ma<strong>the</strong>ws Revolution.’<br />

125 For more details on Ma<strong>the</strong>w’s church planting mission, see Lukose, ‘Thomas Ma<strong>the</strong>ws,’ 24-27.<br />

148

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