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a contextual missiology of the spirit - eTheses Repository ...

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developments that shift <strong>the</strong> context <strong>of</strong> mission and that need a response, a change<br />

both in <strong>the</strong>ory and praxis, meaning <strong>the</strong>ology and strategies. 10 However, it is not<br />

easy to develop a <strong>missiology</strong> in <strong>the</strong> contemporary global situation. According to<br />

Thomas Thangaraj, ‘<strong>the</strong> task <strong>of</strong> constructing a <strong>the</strong>ology <strong>of</strong> mission’ in <strong>the</strong> present<br />

millennium is ‘significantly different from what it would have been immediately<br />

after <strong>the</strong> dawn <strong>of</strong> <strong>the</strong> twentieth’ century. 11 By this he meant <strong>the</strong> <strong>spirit</strong> <strong>of</strong> mission at<br />

<strong>the</strong> World Missionary Conference which met at Edinburgh, Scotland in 1910 – a<br />

significant event in <strong>the</strong> history <strong>of</strong> <strong>the</strong> Protestant missionary movement. The major<br />

thrust <strong>of</strong> <strong>the</strong> conference was ‘an invitation to Christians around <strong>the</strong> globe to join in<br />

<strong>the</strong> task <strong>of</strong> evangelizing <strong>the</strong> entire world.’ 12 According to Bosch, ‘<strong>the</strong> <strong>spirit</strong> <strong>of</strong><br />

optimism and confidence’ which prevailed at <strong>the</strong> Edinburgh Conference, ‘…<br />

represented <strong>the</strong> all-time high water mark in Western missionary enthusiasm, <strong>the</strong><br />

zenith <strong>of</strong> <strong>the</strong> optimistic and pragmatist approach to missions.’ He claimed that<br />

although <strong>the</strong> western missionary circle in general reacted ra<strong>the</strong>r negatively to <strong>the</strong><br />

Enlightenment, <strong>the</strong> mood <strong>of</strong> Edinburgh in its optimism and confidence was a clear<br />

indication <strong>of</strong> <strong>the</strong> <strong>spirit</strong> <strong>of</strong> Enlightenment. Bosch saw that ‘more than in any<br />

preceding period, Christians <strong>of</strong> this era believed that <strong>the</strong> future <strong>of</strong> <strong>the</strong> world and <strong>of</strong><br />

God’s cause depended on <strong>the</strong>m.’ 13 The closing address <strong>of</strong> John Mott, one <strong>of</strong> <strong>the</strong><br />

leaders <strong>of</strong> <strong>the</strong> Conference, shows this <strong>spirit</strong>. He said:<br />

We go out with a larger acquaintanceship, with deeper realization <strong>of</strong> this<br />

fellowship which we have just seen, and that is a rich talent which makes possible<br />

10<br />

For more details <strong>of</strong> <strong>the</strong> discussion, see Bernard Thorogood, ‘The Gales <strong>of</strong> Change,’ in Gales <strong>of</strong><br />

Change: Responding to a Shifting Missionary Context, ed. Bernard Thorogood (Geneva: WCC<br />

Publications, 1994), 1-18; Bernard Thorogood, ‘Whom God May Call,’ in Gales <strong>of</strong> Change, 238-<br />

56..<br />

11<br />

M. Thomas Thangaraj, The Common Task: A Theology <strong>of</strong> Christian Mission (Nashville:<br />

Abingdon Press, 1999), 11.<br />

12<br />

Thangaraj, Common Task, 11.<br />

13<br />

Bosch, Transforming Mission, 334-38.<br />

265

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