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BMin where <strong>the</strong> focus was on ‘Church Planting.’ 60 The curriculum history <strong>of</strong> FBC<br />

reads, ‘we started <strong>of</strong>fering Bachelor degree programme for <strong>the</strong> first time in 1989.<br />

As we have given focus to train <strong>the</strong> students mainly for church planting ministry<br />

we prefer to <strong>of</strong>fer Bachelor <strong>of</strong> Ministry (BMin).’ 61<br />

As discussed in chapter three, many organizations began to shift <strong>the</strong>ir focus from<br />

reaching <strong>the</strong> oppressive districts in <strong>the</strong> north to <strong>the</strong> responsive districts <strong>of</strong> south<br />

Rajasthan. Some argue for <strong>the</strong> need to wait for when <strong>the</strong> situation is favourable<br />

before working in unresponsive contexts, and so <strong>the</strong>y try to concentrate on more<br />

responsive contexts instead <strong>of</strong> creating tensions in <strong>the</strong> communities where <strong>the</strong>re<br />

are repressive regions. Some o<strong>the</strong>rs have recognized <strong>the</strong> need to change <strong>the</strong><br />

strategy <strong>of</strong> direct preaching and evangelistic activities, and have started to engage<br />

in prayer evangelism. Many leaders suggest that prayer evangelism is <strong>the</strong> most<br />

effective strategy in <strong>the</strong> present oppressive context as <strong>the</strong>re has been clear<br />

evidence <strong>of</strong> changes in <strong>the</strong> attitude <strong>of</strong> people when <strong>the</strong>y spend extensive hours in<br />

prayer. ‘Spiritual Mapping’, ‘Prayer Walking’ and o<strong>the</strong>r such <strong>spirit</strong>ual means are<br />

used to streng<strong>the</strong>n prayer evangelism. The leaders meeting in Jaipur, as discussed<br />

in chapter three, focused on <strong>the</strong> importance <strong>of</strong> prayer evangelism. They argued<br />

against engaging in open air meetings or literature distribution, but recommended<br />

engaging in prayer so that ‘<strong>the</strong> stronghold <strong>of</strong> <strong>the</strong> enemy will collapse.’ 62<br />

As discussed above, Pentecostals have learned to be sensitive to socio-cultural<br />

issues. Although <strong>the</strong>re were tensions in <strong>the</strong> early days regarding certain issues,<br />

60 ‘Church Planting ministry’ is understood as a pioneer ministry.<br />

61 ‘Programme and Curriculum Details,’ FBC, 1.<br />

62 This was expressed in <strong>the</strong> Leaders Seminar, Jaipur, India, 8 May 2006.<br />

252

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