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a contextual missiology of the spirit - eTheses Repository ...

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Indian Pentecostalism, Jesudas Athyal comments that ‘<strong>the</strong>re is an unprecedented<br />

emphasis on <strong>the</strong> reading and study <strong>of</strong> <strong>the</strong> Bible’ among Charismatics. 112 The<br />

Statement <strong>of</strong> Faith <strong>of</strong> most churches as well as <strong>the</strong>ological institutes <strong>of</strong><br />

Pentecostals in Rajasthan show <strong>the</strong> importance <strong>the</strong>y place on <strong>the</strong> Bible. 113 As<br />

McClung has rightly noted, <strong>the</strong> emphasis on Biblical authority for mission<br />

<strong>the</strong>ology and practice by Pentecostals prompted Pomerville to refer to <strong>the</strong>m as<br />

‘People <strong>of</strong> <strong>the</strong> Book.’ 114 According to Pomerville, ‘while some may question <strong>the</strong>ir<br />

use <strong>of</strong> <strong>the</strong> Book, <strong>the</strong>ir hermeneutics, never<strong>the</strong>less Pentecostals seek to be led by<br />

Scriptures as by <strong>the</strong> Spirit in <strong>the</strong>ir mission efforts. Their textbook for mission<br />

strategy is invariably limited to <strong>the</strong> Book <strong>of</strong> Acts.’ 115 While proposing a<br />

Pentecostal missiological paradigm for <strong>the</strong> twenty first century, McClung<br />

emphasizes <strong>the</strong> inseparable nature <strong>of</strong> <strong>the</strong> Word and <strong>the</strong> Spirit. 116<br />

As Pentecostals always explore <strong>the</strong> life <strong>of</strong> <strong>the</strong> early Christian community in <strong>the</strong><br />

Book <strong>of</strong> Acts to discover <strong>the</strong>ir continuity with it, biblical reflection is important.<br />

There are a number <strong>of</strong> examples in <strong>the</strong> Book <strong>of</strong> Acts <strong>of</strong> how <strong>the</strong> Spirit experiences<br />

<strong>of</strong> <strong>the</strong> early Christians play a role in <strong>the</strong>ir mission <strong>the</strong>ology and practice.<br />

According to Allen, Acts has a distinctive place in <strong>the</strong> New Testament in its<br />

‘revelation <strong>of</strong> <strong>the</strong> Holy Spirit as a missionary Spirit.’ The missionary nature <strong>of</strong> <strong>the</strong><br />

Spirit is not hinted at but asserted as <strong>the</strong> prominent feature in Acts, and to treat<br />

112 Jesudas M. Athyal, Relevant Patterns <strong>of</strong> Christian Witness in India: People as Agents <strong>of</strong><br />

Mission, Mission-Evangelism Studies, vol.1 (Thiruvalla, India: CSS, 2000), 209.<br />

113 For example, see Prospectus 2006, 6.<br />

114 For fur<strong>the</strong>r details, see McClung, ‘Truth on Fire,’ 79-80.<br />

115 Pomerville, Pentecostalism and Missions: Distortion or Correction? (Pasadena, California:<br />

Fuller School <strong>of</strong> Intercultural Studies, 1982), 352, quoted in McClung, ‘Truth on Fire,’ 79.<br />

Although, <strong>the</strong> exact wordings are not found, <strong>the</strong> same idea is expressed in Pomerville, Third<br />

Force, 124-27.<br />

116 For more details <strong>of</strong> <strong>the</strong> discussion, see McClung, ‘Try to Get People,’ 45-48.<br />

294

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