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a contextual missiology of the spirit - eTheses Repository ...

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There are clear illustrations <strong>of</strong> <strong>the</strong> nexus between religion and politics during <strong>the</strong><br />

BJP’s rise to power. For example, religious leaders began to counsel government<br />

<strong>of</strong>ficials. Jaffrelot gives examples to show that <strong>the</strong> RSS exerted a strong influence<br />

over Indian politics while BJP was in power. According to him, Sangh Parivar<br />

leaders regularly met <strong>the</strong> <strong>the</strong>n Prime Minister Atal Behari Vajpayee and o<strong>the</strong>r key<br />

ministers like L.K. Advani. Special meetings were convened by Rajendra Singh,<br />

<strong>the</strong> RSS chief, to interact with BJP Members <strong>of</strong> Parliament (MPs). He was<br />

allowed to address a group <strong>of</strong> top bureaucrats, including <strong>the</strong> chief secretary and<br />

<strong>the</strong> Director General <strong>of</strong> Police in <strong>the</strong> presence <strong>of</strong> <strong>the</strong> ministers <strong>of</strong> <strong>the</strong> BJP<br />

government in Uttar Pradesh. 94<br />

It is also significant to note that <strong>the</strong> RSS has moved from <strong>the</strong> position <strong>of</strong> its<br />

founder in <strong>the</strong>ir attitude to politics. Hedgewar argued that Hindus did not need a<br />

political party <strong>of</strong> its own, but a communal discipline and revitalization, but <strong>the</strong><br />

RSS was turned into a more politically conscious and active body through<br />

establishing political front organizations. 95 However, Golwalkar emphasises <strong>the</strong><br />

superiority <strong>of</strong> religion over politics.<br />

The political rulers were never <strong>the</strong> standard-bearers <strong>of</strong> our society. They were<br />

never taken as <strong>the</strong> props <strong>of</strong> our national life, Saints and sages, who had risen<br />

above <strong>the</strong> mundane temptations <strong>of</strong> self and power and had dedicated <strong>the</strong>mselves<br />

wholly for establishing a happy, virtuous and integrated state <strong>of</strong> society, were its<br />

94 Jaffrelot, ‘Hindu Nationalism,’ 364.<br />

95 Cherian, Hindutva Agenda, 190-91.<br />

201

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