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a contextual missiology of the spirit - eTheses Repository ...

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denominational journal, as it has become <strong>the</strong> possession <strong>of</strong> NMM, and it only<br />

contains <strong>the</strong> missionary activities <strong>of</strong> FFCI along with o<strong>the</strong>r devotional articles.<br />

5.3. Cultural Dynamics<br />

The intercultural issue is ano<strong>the</strong>r concern <strong>of</strong> contemporary Pentecostalism in<br />

Rajasthan. This cannot be seen as a new challenge; ra<strong>the</strong>r <strong>the</strong>re has been evidence<br />

<strong>of</strong> intercultural issues within <strong>the</strong> community even from <strong>the</strong> movement’s inception<br />

in <strong>the</strong> state. It seems that most leaders fail to understand cultural dynamics at least<br />

in <strong>the</strong> initial period <strong>of</strong> Pentecostalism. The current research shows that until<br />

recently <strong>the</strong> Pentecostal movement in <strong>the</strong> state has been increasingly controlled<br />

and shaped by south Indians, particularly Malayalees. 26 Malayalees do not share<br />

<strong>the</strong> north Indian culture in various aspects like language, clo<strong>the</strong>s and food and<br />

cultural differences have played a significant role in many ecclesiastical issues,<br />

including <strong>the</strong> division <strong>of</strong> churches. Although <strong>the</strong>re are a number <strong>of</strong> inter-cultural<br />

issues such as <strong>the</strong> use <strong>of</strong> jewellery, clo<strong>the</strong>s and language, only <strong>the</strong> problem <strong>of</strong><br />

jewellery is focused on in this study as an example, as it has been a complex issue<br />

that has seriously affected Pentecostalism, particularly in its early years. As<br />

mentioned earlier, a few Pentecostal churches in <strong>the</strong> state are schisms from o<strong>the</strong>r<br />

Pentecostal organizations. One reason for leaving <strong>the</strong> parent organization was<br />

related to <strong>the</strong> issue <strong>of</strong> jewellery. Most leaders who left <strong>the</strong> parent organizations<br />

were from south India and had a background in classical Kerala Pentecostalism.<br />

Classical Pentecostals from Kerala do not allow <strong>the</strong>ir followers to wear ornaments<br />

<strong>of</strong> any sort. They made non-usage <strong>of</strong> jewellery part <strong>of</strong> <strong>the</strong>ir doctrine, an external<br />

26 People from Kerala, whose mo<strong>the</strong>r tongue is Malayalam, are called Malayalees.<br />

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