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a contextual missiology of the spirit - eTheses Repository ...

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Pentecostals were so famous.’ 2 Thus, <strong>the</strong> dilemma facing many western<br />

Pentecostals is whe<strong>the</strong>r to go with <strong>the</strong> growing global middle-class culture or to<br />

maintain <strong>the</strong> ethos <strong>of</strong> early Pentecostalism, and this seems to be an ethical<br />

challenge. Pentecostalism in most parts <strong>of</strong> <strong>the</strong> Majority World began in <strong>the</strong><br />

context <strong>of</strong> oppression, injustice and poverty. However, Hollenweger observes that<br />

today Pentecostalism has become a respectable middle-class denomination in<br />

many parts <strong>of</strong> <strong>the</strong> world, 3 and so it appears to want to move away from <strong>the</strong> poor<br />

and ignore its social mission. Therefore, <strong>the</strong> dilemma before Pentecostals in <strong>the</strong><br />

Majority World seems to be whe<strong>the</strong>r to embrace and emulate western middle-<br />

class culture, or to maintain its link with <strong>the</strong> poor. This challenge seems to be<br />

ethical as well as missiological. Thus, global Pentecostals at large appears to be in<br />

a missio-ethical dilemma. Third, this study may also provide an answer to this<br />

dilemma through <strong>the</strong> development <strong>of</strong> a new and helpful <strong>contextual</strong> <strong>missiology</strong> <strong>of</strong><br />

<strong>the</strong> Spirit that has emerged from <strong>the</strong> current research on Pentecostalism in<br />

Rajasthan. As discussed in chapter six, this new model is flexible as it is sensitive<br />

to <strong>the</strong> particular cultural or local situation on <strong>the</strong> one hand, and to <strong>the</strong> national or<br />

global situation <strong>of</strong> <strong>the</strong> movement on <strong>the</strong> o<strong>the</strong>r, and at <strong>the</strong> same time, recognizes<br />

<strong>the</strong> influence <strong>of</strong> <strong>the</strong> Spirit experiences in shaping <strong>the</strong> <strong>the</strong>ology <strong>of</strong> Pentecostals.<br />

Fur<strong>the</strong>rmore, this <strong>the</strong>sis contributes to three major areas <strong>of</strong> research and academic<br />

discussion. Firstly, from a historical perspective, it contributes to <strong>the</strong> history <strong>of</strong><br />

indigenous Christianity in India. Secondly, from a missiological perspective,<br />

<strong>contextual</strong> <strong>missiology</strong> <strong>of</strong> <strong>the</strong> Spirit is proposed as a new (Pentecostal) model <strong>of</strong><br />

2 Harvey G. Cox, ‘Pentecostalism and Global Market Culture: A Response to Issues Facing<br />

Pentecostalism in Post Modern World,’ in Globalization <strong>of</strong> Pentecostalism, 394.<br />

3 Walter J. Hollenweger, ‘Crucial Issues for Pentecostals,’ in Pentecostals after a Century, 188.<br />

348

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