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‘reflection to orient it, to order it, to make it coherent, so that it does not lapse into<br />

a sterile and superficial activism.’ 2 Never<strong>the</strong>less, it is wrong to assume that such a<br />

concept <strong>of</strong> ‘<strong>the</strong>ology following action (mission)’ has a purely Majority World<br />

origin. In <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> twentieth century, systematic <strong>the</strong>ologian Martin<br />

Kahler affirmed that mission is ‘<strong>the</strong> mo<strong>the</strong>r <strong>of</strong> <strong>the</strong>ology.’ According to him,<br />

‘<strong>the</strong>ology began as “an accompanying manifestation <strong>of</strong> <strong>the</strong> Christian mission,” not<br />

as “a luxury <strong>of</strong> <strong>the</strong> world-dominating church.”’ 3<br />

6.1. Contextual Missiology<br />

As mentioned in chapter one, <strong>missiology</strong> has become a widely established<br />

academic discipline despite its late origin as a developed field <strong>of</strong> study. The term<br />

‘<strong>missiology</strong>’ was coined by Ludwig Rijckevorsel in1915. 4 Although <strong>the</strong>re had<br />

long been missionary activities, <strong>the</strong> foundational work for <strong>missiology</strong> as an<br />

academic discipline was done by Gustav Warneck on <strong>the</strong> Protestant side, and<br />

Joseph Schmidlin on <strong>the</strong> Roman Catholic side. 5 The place <strong>of</strong> <strong>missiology</strong> in<br />

<strong>the</strong>ology is significant in <strong>the</strong> contemporary global context. According to David<br />

Bosch,<br />

<strong>missiology</strong> acts as a gadfly in <strong>the</strong> house <strong>of</strong> <strong>the</strong>ology, creating unrest and resisting<br />

complacency, opposing every ecclesiastical impulse to self-preservation, every<br />

desire to stay what we are, every inclination toward provincialism and<br />

parochialism, every fragmentation <strong>of</strong> humanity into regional or ideological blocs,<br />

2<br />

Gustavo Gutierrez, ‘Toward a Theology <strong>of</strong> Liberation,’ in Gustavo Gutierrez Essential Writings,<br />

ed. James B. Nickol<strong>of</strong>f (Minneapolis: Fortress Press, 1996), 24-25.<br />

3<br />

Martin Kahler, Schrifften zur Christologie und Mission (Munich: Chr. Kaiser Verlag, 1908), 189-<br />

90, quoted in David J. Bosch, Transforming Mission: Paradigm Shifts in Theology <strong>of</strong> Mission<br />

(Maryknoll, New York: Orbis Books, 1994) 16.<br />

4<br />

Jongeneel, Philosophy, Science, 63.<br />

5<br />

J.A.B. Jongeneel and J.M. Van Engelen, ‘Contemporary Currents in Missiology,’ in Missiology:<br />

An Ecumenical Introduction, 438.<br />

263

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