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a contextual missiology of the spirit - eTheses Repository ...

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Pentecostals are actively engaged in <strong>the</strong> socio-political empowerment <strong>of</strong> <strong>the</strong>ir<br />

community by forming various tribal welfare societies alongside <strong>the</strong>ir evangelistic<br />

activities, as discussed in chapter five. However, for Pentecostals, as Philip Hefner<br />

states, ‘transformation in <strong>the</strong> here and now is, strictly speaking, <strong>the</strong> work <strong>of</strong> <strong>the</strong><br />

Holy Spirit.’ 195 As <strong>contextual</strong> <strong>missiology</strong> is a pneumatocentric <strong>the</strong>ology, it <strong>of</strong>fers<br />

<strong>the</strong> possibility <strong>of</strong> transformation. This multi-faceted transformation, which<br />

includes socio-political aspects, has <strong>the</strong> potential to construct ‘alternative systems<br />

<strong>of</strong> justice.’ 196<br />

However, this does not mean that Pentecostals have a fully developed <strong>the</strong>ology to<br />

promote transformational mission. On <strong>the</strong> o<strong>the</strong>r hand, as Samuel Solivan<br />

observes, what is happening among Pentecostals today is ‘indicative <strong>of</strong> <strong>the</strong> slow<br />

journey toward community and social action, and is ‘just an initial venture into a<br />

more explicit, self-critical and reflective commitment to <strong>the</strong> mission <strong>of</strong> <strong>the</strong> church<br />

in <strong>the</strong> world…. They are moves in <strong>the</strong> right direction because <strong>the</strong>y witness to <strong>the</strong><br />

Spirit’s leading into <strong>the</strong> world.’ 197 Dempster’s observation <strong>of</strong> Pentecostal social<br />

concern is true in <strong>the</strong> context <strong>of</strong> Rajasthan:<br />

… current engagement in social ministry among Pentecostals seems to depend<br />

more on <strong>the</strong> individual conscience <strong>of</strong> influential leaders and <strong>the</strong> time-bound<br />

exigencies <strong>of</strong> politics and culture than on broadly-shared <strong>the</strong>ological agreements<br />

concerning <strong>the</strong> nature <strong>of</strong> <strong>the</strong> church and its moral mission in society. The<br />

195 Philip Hefner, ‘Transformation as Mission,’ in For All People: Global Theologies in Contexts:<br />

Essays in Honour <strong>of</strong> Viggo Mortensen, ed. Pedersen Else Marie Wiberg, Holger Lam, and Peter<br />

Lodberg (Grand Rapids, 2002), 179.<br />

196 Dempster refers to various church social programs, and, according to him, <strong>the</strong>ir function is to<br />

develop ‘alternative systems <strong>of</strong> justice.’ For more discussion, see, Dempster, ‘Evangelism, Social<br />

Concern,’ 35-37.<br />

197 Samuel Solivan, The Spirit, Pathos and Liberation: Toward an Hispanic Pentecostal Theology<br />

JPTS Series, 14 (Sheffield: SAP, 1998), 145.<br />

328

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