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KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

KANT'S CRITIQUE OF TELEOLOGY IN BIOLOGICAL EXPLANATION

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Physical and Metaphysical Monads 101<br />

I do not intend here to present the Leibnizian metaphysics of<br />

monads. I only want to make one point clear: whatever the difficulties<br />

of Leibnizian philosophy and whatever the monads are really<br />

supposed to be, it is unequivocally clear that they are not supposed to<br />

be the material parts of bodies. The bodies are not composed of<br />

monads and cannot be dissected into monads. 51 The monads (simple<br />

substances) "ground" or "constitute" the bodies; the phenomena<br />

"result" from monads, they "belong to" a monad. But monads are<br />

not bodies. "Strictly speaking, however, matter is not composed of<br />

these constitutive unities but results from them ... Substantial<br />

unities are not parts but foundations of phenomena." 52 There are of<br />

course some ambiguous expressions in the "Monadology" and the<br />

"Principles of Nature and Grace," two popular works written by<br />

Leibniz shortly before his death, but the fundamental position is<br />

quite clear — at least Kant saw it that way. In a reply to a critique by<br />

Eberhard he wrote: 53<br />

Is it really credible that such a great mathematician as Leibniz, wanted to<br />

have bodies compounded out of monads (and thus space out of simple<br />

parts)? He did not mean the corporeal world, but its substrate, the intelligible<br />

world, unknowable to us, which lies only in the idea of reason ...<br />

Thus, whatever the monads are, they have relatively little to do with<br />

the question whether material bodies are divisible, or with the question<br />

of the size of the set of a body's parts.<br />

However, out of Leibnizian dynamics with its "active" and<br />

"passive" forces a physical theory arose that took the name<br />

"physical monadology" and represents a further development of<br />

Leibniz's physical theory in a direction quite incompatible with the<br />

intentions of Leibniz's metaphysics: "Every body consists of unconditioned,<br />

simple, original parts, i.e. monads," wrote the young Kant<br />

and explicitly equated the terms monas, elementum materiae, and<br />

pars corporis primitiva. 54<br />

Physical monads are simple, indivisible, but also unextended<br />

centers of force, which through their forces occupy and fill a<br />

space. 55 They are in principle impenetrable but nonetheless elastic<br />

51 Cf. Cassirer, Leibniz, pp. 343-351; Mittelstraß, Neuzeit, pp. 499-501; Vogel,<br />

Vielheit, pp. 42-70 and the passages cited there.<br />

52 Letter to de Volder, June 30, 1704 (GP II,268, PPL, 536).<br />

53 Über eine Entdeckung, Ak 8,248; W 3,370.<br />

54 "Monadologia physica," Ak 1,477; W 1,522-3.<br />

55 Cf. Adickes, Kant als Naturforscher, vol. 1, 177-8.

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